CAJ | 학술논문

董仲舒的“天人感应”思想借“天”言人事，为君权神授作出合理论证，为西汉王朝推行封建专制主义提供重要的理论依据，在古代封建社会具有重要的历史地位。与董仲舒有过“师生”之缘的司马迁，其“天人之际”的思想与董仲舒的“天人感应”思想有着继承又创新的联系。其中，继承表现在“天”与政、“天”与命、“天”与象方面，创新表现在天象与人事、天道与人世、天意与人君方面。
동중서적“천인감응”사상차“천”언인사，위군권신수작출합이론증，위서한왕조추행봉건전제주의제공중요적이론의거，재고대봉건사회구유중요적역사지위。여동중서유과“사생”지연적사마천，기“천인지제”적사상여동중서적“천인감응”사상유착계승우창신적련계。기중，계승표현재“천”여정、“천”여명、“천”여상방면，창신표현재천상여인사、천도여인세、천의여인군방면。
Dong Zhongshu’ s“Interaction between Heaven and Man” is a thinking that manages mankind and affairs through the so-called“Heaven”, which made a reasonable argument for the divine right of monarchs and provided theoretical basis for the implementation of feudal autocracy in Western Han Dynasty, and even had an important historical position in the feudal society.Si-ma Qian, as a student of Dong Zhongshu, possessed the thought of “Combination of Heaven and Man”, which had the inheritance and innovation contact with Dong Zhongshu’ s thought of“Interaction of Heaven and Man”.On the one hand, inheritance is shown in the following aspects, such as“Heaven” and political,“Heaven” and fate,“Heaven” and phenomena.On the other hand, inno-vation performance as follows, such as phenomena and personnel,“Heaven” and the world,“Heaven” and the monarch.Both two occupied a prominent and unique place in the history of development process of Chinese philosophy.