CAJ | 학술논문

对1990年被正式认定为“毛南族”的贵州南部佯僙人的族群认同进行了考察。认为，一方面佯僙人族际交流与互动的日益频繁，其显性的文化特征、族群符号在不断消逝；另一方面“法定”的民族属性对佯僙人认同的冲击，致使族群认同功利性取向不断增加，佯僙人族群认同面临表述上的危机。为了应对这种危机，他们强调隐性的族群符号，即族群的心理边界在族群认同上不可替代的重要地位，以强化族群边界与族群认同。
대1990년피정식인정위“모남족”적귀주남부양광인적족군인동진행료고찰。인위，일방면양광인족제교류여호동적일익빈번，기현성적문화특정、족군부호재불단소서；령일방면“법정”적민족속성대양광인인동적충격，치사족군인동공리성취향불단증가，양광인족군인동면림표술상적위궤。위료응대저충위궤，타문강조은성적족군부호，즉족군적심리변계재족군인동상불가체대적중요지위，이강화족군변계여족군인동。
The author of this paper explores ethnic group identity of Yang Huang in South Guizhou province that was officially recognized as “Maonan” in 1990 .Though ,on the one hand ,Yanghuang's people - to - people contacts and exchanges are ever more frequent , their cultural characteristics of dominant , ethnic symbols are fading away .On the other hand , the legal properties affecting the Yang Huang′s ethnic group identification and the ethnic identity of orientation utilitarian increased . All this components ultimately bring about crisis of representation to Yang Huang . In response to this crisis , they stressed the importance of covert and ethnic symbols ,namely the psychological of ethnic boundaries cannot be replaced in the ethnic identity ,which strengthens the boundaries of ethnic group and ethnic identity .