CAJ | 학술논문

孔子的“中国梦”是建立一个以“和”“和谐”为基础的“大同”社会；孟子的理想社会是以“民本”为前提，政治清廉、经济发展并遵守伦理道德的社会；墨子则希望通过“兼相爱”“爱无等差”的传播和推广，最终建成“乱者得治”，天下人互通互爱、互利互惠、互谅互敬的和谐安定社会。先贤哲人们的观点和主张是中国梦最早的思想渊源之一，对当今社会具有重要的理论和现实意义。
공자적“중국몽”시건립일개이“화”“화해”위기출적“대동”사회；맹자적이상사회시이“민본”위전제，정치청렴、경제발전병준수윤리도덕적사회；묵자칙희망통과“겸상애”“애무등차”적전파화추엄，최종건성“란자득치”，천하인호통호애、호리호혜、호량호경적화해안정사회。선현철인문적관점화주장시중국몽최조적사상연원지일，대당금사회구유중요적이론화현실의의。
The Chinese Dream of Confucius was to establish a society with universal harmony;the ideal society for Mencius was a people-centered one with incorruptness of politics, advancement of economy and morality of ethics;while for Mo-tse, it was more advisable to handle disorder in society by proposing the idea of universal and unbiased love so as to achieve the ultimate goal of establishing a stable and harmonious society where people show love, sympathy and respect to each other, communicate effectively, offer mutual benefit and achieve com-mon progress.This article illustrates those sages’ opinions and ideas which are the earliest ideological origin of the Chinese dream.Their opinions have great theoretical and practical significance for today’ s society.