南京师大学报（社会科学版）
南京師大學報（社會科學版）
남경사대학보（사회과학판）
JOURNAL OF NANJING NORMAL UNIVERSITY (SOCIAL SCIENCE EDITION）
2014年
6期
124-130
,共7页
王世贞%自然%师古%师心
王世貞%自然%師古%師心
왕세정%자연%사고%사심
Wang Shizhen%nature%writing after canons%writing after true feelings
从重“曹、韩遗迹”到“天厩万匹皆吾师”，是王世贞由重“字师”向重“心师”的一大转变，这一转变是通过对“自然”思想的提倡来进行的。王世贞“自然”思想的形成经历了漫长的过程：其早年热衷学习前人经典，以此获取创作灵感；晚年受昙阳子“三教合一”思想影响，摆脱了模写经典的程式化写作，弱化“秦汉”“盛唐”等取法对象，强调抒写真情，追求恬淡的创作风格。王世贞“自然”思想注重学习过程的积累，经由“苦思”“琢磨”再到“自得”，经由“师古”再到“师心”。
從重“曹、韓遺跡”到“天廄萬匹皆吾師”，是王世貞由重“字師”嚮重“心師”的一大轉變，這一轉變是通過對“自然”思想的提倡來進行的。王世貞“自然”思想的形成經歷瞭漫長的過程：其早年熱衷學習前人經典，以此穫取創作靈感；晚年受曇暘子“三教閤一”思想影響，襬脫瞭模寫經典的程式化寫作，弱化“秦漢”“盛唐”等取法對象，彊調抒寫真情，追求恬淡的創作風格。王世貞“自然”思想註重學習過程的積纍，經由“苦思”“琢磨”再到“自得”，經由“師古”再到“師心”。
종중“조、한유적”도“천구만필개오사”，시왕세정유중“자사”향중“심사”적일대전변，저일전변시통과대“자연”사상적제창래진행적。왕세정“자연”사상적형성경력료만장적과정：기조년열충학습전인경전，이차획취창작령감；만년수담양자“삼교합일”사상영향，파탈료모사경전적정식화사작，약화“진한”“성당”등취법대상，강조서사진정，추구념담적창작풍격。왕세정“자연”사상주중학습과정적적루，경유“고사”“탁마”재도“자득”，경유“사고”재도“사심”。
There is a great shift in Wang Shizhen’s ideas on literature. In his early years, he was zeal-ous for “restoration of ancient literary tradition” and advocated following the genre and style of great literary canons; however, in his late years, he emphasized writing according to one’s true feelings, which is manifested in his notion of nature. One key cause for his change is that he accepted Tan Yangzi’s ideas of “combination of three religions” and“heart being Buddha”. Under Tan’s influence, Wang began to pursue a tranquil and natural style of writing. The evolution of Wang’s literary thoughts actually reflects his emphasis on the importance of accumulation in literary creation:years of learning, due understanding and adequate practice precede accomplishments; writing according to one’s true feelings follows writing after the great masters.
