广东石油化工学院学报
廣東石油化工學院學報
엄동석유화공학원학보
JOURNAL OF MAOMING COLLEGE
2013年
2期
1-4
,共4页
老子%庄子%人性论%超越
老子%莊子%人性論%超越
노자%장자%인성론%초월
Lao - zi%Zhuang - zi%theory of human nature%transcendence
道家人性论的本质是以“德”释“性”,而以“得道”为“德”,凸显出“自然德性论”之于“仁义德性论”的超越意蕴.这种超越在老子那里表现为对“仁义礼智”的解构和对真朴之“德”的复归,而庄子则以“天性”进一步表现出反知反人文的倾向,而导之于逍遥自由的境界.
道傢人性論的本質是以“德”釋“性”,而以“得道”為“德”,凸顯齣“自然德性論”之于“仁義德性論”的超越意蘊.這種超越在老子那裏錶現為對“仁義禮智”的解構和對真樸之“德”的複歸,而莊子則以“天性”進一步錶現齣反知反人文的傾嚮,而導之于逍遙自由的境界.
도가인성론적본질시이“덕”석“성”,이이“득도”위“덕”,철현출“자연덕성론”지우“인의덕성론”적초월의온.저충초월재노자나리표현위대“인의례지”적해구화대진박지“덕”적복귀,이장자칙이“천성”진일보표현출반지반인문적경향,이도지우소요자유적경계.
@@@@The essence of Taoism theory of human nature is explaining “the nature” by “De” ,taking “obtaining Dao” as “De” ,and high-lighting the transcendence implication of “the natural theory of human nature” .This kind of transcendence in Laozi’s theory is expressed as a deconstructionism for “humanity ,justice ,rite and wisdom” ,and a regression to the true and plain “De” .Zhuang - zi further not only displays the tendency of the counter - knowledge and counter - humanities ,but also leads to the ramble free state .
