CAJ | 학술논문

楚图南和战国策派对与抗战有关的文化问题多有阐述.在前者看来,民族文化要紧密关联现实,有宣传鼓动性;后者则认为需贯穿进“力”的理念以彻底变革其柔弱品性.对尼采政治思想的理解,前者看重叛逆性和革命性,后者看重其“超人”思想.对悲剧和英雄的理解,前者要求每一个人抛弃悲观主义而拾起悲剧精神;后者力倡英雄崇拜.楚图南主要是从群众、集体而非个人的本位出发,战国策派更多的是一种宏观和学理上的见解.
초도남화전국책파대여항전유관적문화문제다유천술.재전자간래,민족문화요긴밀관련현실,유선전고동성;후자칙인위수관천진“력”적이념이철저변혁기유약품성.대니채정치사상적리해,전자간중반역성화혁명성,후자간중기“초인”사상.대비극화영웅적리해,전자요구매일개인포기비관주의이습기비극정신;후자력창영웅숭배.초도남주요시종군음、집체이비개인적본위출발,전국책파경다적시일충굉관화학리상적견해.
Chu Tunan and Zhan GuoCe School with relevant cultural issues of Anti-Japanese War elaboration. In the former opinion, national culture is closely related to reality and the publicity call to action; latter considers it necessary to penetrate into the concept of "force" to revolutionize its delicate character. Understanding of Nietzsche's political thought, the former value treasonable and revolutionary, which valued the "Superman" thinking. Understanding of the tragedy and the hero, the former requires everyone abandoned pessimism and picked up the tragic spirit; the latter ago that hero worship. Chu Tunan from the masses, the collective rather than individual based Zhan GuoCe School is a macro and doctrinal insights.