CAJ | 학술논문

关于陆九渊心学中“格物论”与“本心论”之间的关系,流行的见解认为,与朱熹“格物”向外寻求“物理”的方式不同,陆九渊的“格物”乃是向内“格心”,“格物”实质上是“格心”.这种化“格物”为“格心”的流行诠释模式虽然易于凸显陆九渊心学与朱熹理学在“格物”问题上的区别,但却存在着不容忽视的困难和缺憾:它不仅可能破坏作为“格物”说思想源头的《大学》中“八条目”的内在融贯性,而且在陆九渊的言论中难以找到令人信服的文本学依据.陆九渊的“格物论”应该置于一种“为学之道内外贯通”的理路上来把握:“发明本心”是向内,是为学的根本;“格物”是向外,是对“本心”的涵养和扩充,是为学的必由之路.
관우륙구연심학중“격물론”여“본심론”지간적관계,류행적견해인위,여주희“격물”향외심구“물리”적방식불동,륙구연적“격물”내시향내“격심”,“격물”실질상시“격심”.저충화“격물”위“격심”적류행전석모식수연역우철현륙구연심학여주희이학재“격물”문제상적구별,단각존재착불용홀시적곤난화결감:타불부가능파배작위“격물”설사상원두적《대학》중“팔조목”적내재융관성,이차재륙구연적언론중난이조도령인신복적문본학의거.륙구연적“격물론”응해치우일충“위학지도내외관통”적리로상래파악:“발명본심”시향내,시위학적근본;“격물”시향외,시대“본심”적함양화확충,시위학적필유지로.
@@@@Accordingtothepopularopinionontherelationshipbetweentheoriesof“Gewu”and“Benxin”in LuJiuyuan’smindphilosophy,“Gewu”means“Gexin”,otherthanthatinZhuXi’sphilosophy which meansinvestigatingthings.Therearenoticeabledifficultiesandpitiesthoughthepopularopinioncaneasily showthedifferenceoftheconceptof“Gewu”betweenLuJiuyuanandZhuXi.Itcannotonlydamagethe innerharmonyamongtheeightitemsintheGreatLearning whichisthethoughtsourceofLuJiuyuan’s thoughtof“Gewu”,butwecanhardlyfindanyconvincingtextualevidenceinLuJiuyuan’aowndiscourse. LuJiuyuan’s“Gewu”shouldbeunderstoodinaninside outsideway:developingandenlighteningone’so-riginalmindisinward,anditisthebasisoflearning;“Gewu”isoutward,anecessarywayoflearningto nourishandexpandone’soriginalmind.