唐山师范学院学报
唐山師範學院學報
당산사범학원학보
JOURNAL OF TANGSHAN TEACHERS COLLEGE
2013年
3期
41-45
,共5页
孔子%君子%语境%恰当%进化论
孔子%君子%語境%恰噹%進化論
공자%군자%어경%흡당%진화론
Confucius%gentleman%context%moderation%theory of evolution
从语言表达角度看,孔子的语境思想可以概括为因人而言,因时而言,因地而言,因事而言.贯穿其语境思想的根本原则是中和得义.中和得义原则和西方语用学的恰当原则表面相似,但也存在巨大差异.最重要的区别是有无进化论“适者生存”的哲学背景.
從語言錶達角度看,孔子的語境思想可以概括為因人而言,因時而言,因地而言,因事而言.貫穿其語境思想的根本原則是中和得義.中和得義原則和西方語用學的恰噹原則錶麵相似,但也存在巨大差異.最重要的區彆是有無進化論“適者生存”的哲學揹景.
종어언표체각도간,공자적어경사상가이개괄위인인이언,인시이언,인지이언,인사이언.관천기어경사상적근본원칙시중화득의.중화득의원칙화서방어용학적흡당원칙표면상사,단야존재거대차이.최중요적구별시유무진화론“괄자생존”적철학배경.
From the perspective of language production, Confucius’ thought of context can be summarized as speaking according to communicator, time, occasion, and matters. The fundamental principle through them is moderation. The moderation principle and the appropriate principle in western Pragmatics appear to be similar, but there are great differences. The most important difference is the presence of the background of the theory of evolution which argues“survival of the fittest”.
