CAJ | 학술논문

从甲午战争到民国前期,内藤湖南的中国观既有时代性的变化,又有主体性的固守.内藤湖南在甲午战争初期产生了“中国未必守旧”的模糊认识,但在第一次中国旅行时演变为“中国守成论”,又在辛亥革命后正式形成了系统的“中国解体论”,进而演变为“日本兴中论”.近代日本汉学的危机意识、中国的现实状况与日本文化的主体性选择是造成内藤湖南中国观变与不变的三大要素.
종갑오전쟁도민국전기,내등호남적중국관기유시대성적변화,우유주체성적고수.내등호남재갑오전쟁초기산생료“중국미필수구”적모호인식,단재제일차중국여행시연변위“중국수성론”,우재신해혁명후정식형성료계통적“중국해체론”,진이연변위“일본흥중론”.근대일본한학적위궤의식、중국적현실상황여일본문화적주체성선택시조성내등호남중국관변여불변적삼대요소.
Naito Konan’s perspective on China showed aged changes as well as initiative persistence between the First Sino-Japanese War and the beginning period of ROC. Soon after the breakout of the First Sino-Japanese War, Naito Konan obtained a vague opinion that China was not necessarily conservative. However, this opinion was changed into the view that China was conservative during his first travel in China, and then systematically evolved into his theory that China was disintegrated. Finally, Naito Konan’s main theory that Japan could support Chinese renaissance came into being on the basis of previous three opinions. According to the inspection of relative references, it could be revealed that the crisis confronted by Sinology in Japan, the reality of China, and the subjectivity of Japanese culture were the three most important factors leading to Naito Konan’s contradictory perspectives on China.