理论界
理論界
이론계
THEORY CIRCLE
2014年
12期
102-106
,共5页
语言哲学%虚妄分别%世界%法界%真如
語言哲學%虛妄分彆%世界%法界%真如
어언철학%허망분별%세계%법계%진여
法藏吸收了唯识学有关语言的看法，并发展其师智俨关于法界缘起的理论，统摄了世间法与出世间法，统一了虚妄分别的世界和恒常不变的法界，将语言的“染”，变为了“净”，得出语言可以显示诸法实相的结论，从而改变了中观以来的去除名言戏论才能获得诸法实相的观点，扭转了唯识学世间与出世间的割裂，表现出了对世间、对言说的尊重，从中可以看出法藏“真妄互融”的语言哲学思想。
法藏吸收瞭唯識學有關語言的看法，併髮展其師智儼關于法界緣起的理論，統攝瞭世間法與齣世間法，統一瞭虛妄分彆的世界和恆常不變的法界，將語言的“染”，變為瞭“淨”，得齣語言可以顯示諸法實相的結論，從而改變瞭中觀以來的去除名言戲論纔能穫得諸法實相的觀點，扭轉瞭唯識學世間與齣世間的割裂，錶現齣瞭對世間、對言說的尊重，從中可以看齣法藏“真妄互融”的語言哲學思想。
법장흡수료유식학유관어언적간법，병발전기사지엄관우법계연기적이론，통섭료세간법여출세간법，통일료허망분별적세계화항상불변적법계，장어언적“염”，변위료“정”，득출어언가이현시제법실상적결론，종이개변료중관이래적거제명언희론재능획득제법실상적관점，뉴전료유식학세간여출세간적할렬，표현출료대세간、대언설적존중，종중가이간출법장“진망호융”적어언철학사상。
Fa-tsang succeeded the view of Vijbana-vada and admitted that the unfounded separated world is a linguistic world.He developed his teacher Chih -yen’ s theory on dharmadhatu of dependent origination, united the law in the world and out of the world, united the unfounded separated world and constant dharmadhatu, changed the language from “samklesa/impure” into“pure” .Then he draw a conclusion that language can reveal the truth.As a result Fa -tsang turned Madhyamaka’ s point of view that ultimate truth is absent of language, turned the split of the world and out of the world, showing respect for the world and the language.Thus Fa-tsang’ s philosophy can be named philosophy of language.
