CAJ | 학술논문

通过蚌埠双墩钟离国君墓形制及其出土文物形制的文化考古发现，地处淮河中下游的春秋时期的钟离国是淮河文化的一处早期起源地，深受周朝中原文化、长江中游楚文化和长江下游吴越文化的综合影响。钟离国的生成和灭亡说明了西周分封土地与权力一统之间的制度矛盾。由此推论，西周权力一统的国家结构与宗法伦理的“禁异”文化结构，很难维护国家内部稳定，周制的权力宗法制度的历史延续与中国朝代的兴勃而亡忽的周期规律不无关系。
통과방부쌍돈종리국군묘형제급기출토문물형제적문화고고발현，지처회하중하유적춘추시기적종리국시회하문화적일처조기기원지，심수주조중원문화、장강중유초문화화장강하유오월문화적종합영향。종리국적생성화멸망설명료서주분봉토지여권력일통지간적제도모순。유차추론，서주권력일통적국가결구여종법윤리적“금이”문화결구，흔난유호국가내부은정，주제적권력종법제도적역사연속여중국조대적흥발이망홀적주기규률불무관계。
By exploring cultural archaeology in a relics of and funeral objects unearthed of Tomb Shuang-dun in Bengbu City,namely,a tomb of Zhongli State in Zhou Dynasty,the ruler of the Zhongli State,who was entombed roughly in the mid and late Spring and Autumn period,it is might be known that the Zhong-li State,located in the middle-lower reaches of Huaihe River valley would have been the earliest resources of Huaihe Culture on which was deeply influenced the Central plain culture in Yellow River Basin,"Chu Culture"in middle reaches of the Changjiang River and Wu-Yue Culture in lower reaches of the Changjiang River in Zhou Dynasty. It would be inferred with simple guess from the periodical phenomenon of building and collapse of Zhongli State that the system conflict of making territory into boundary of do-mains and unifying authorities with patriarchal ethics of power institution which was relative to Zhou cul-tural structure of patriarchal ethics eliminating dissidents,not only would be responsible for the domestic disturbance between respective seigneurs,but might be relation with the Chinese historic vicious circle of"rising with erection and collapse with rapidness" for power of dynasties of states.