CAJ | 학술논문

王国维对旷世命题——“可信者不可爱，可爱者不可信”的求索，借助的是一种存在论哲学(美学)思维范式。这种思维范式立足于西方现代非理性主义直观说，并吸纳了感悟体验等本土资源进行现代性转换和再造，重构了一种具有潜哲学和超美学形态的“感悟诗学”，以参悟生命的诗性哲思解答了存在的意义。王氏对“可信”“可爱”的探求，是从实践本体论哲学走向个体生存论美学的必然结果。
왕국유대광세명제——“가신자불가애，가애자불가신”적구색，차조적시일충존재론철학(미학)사유범식。저충사유범식립족우서방현대비이성주의직관설，병흡납료감오체험등본토자원진행현대성전환화재조，중구료일충구유잠철학화초미학형태적“감오시학”，이삼오생명적시성철사해답료존재적의의。왕씨대“가신”“가애”적탐구，시종실천본체론철학주향개체생존론미학적필연결과。
Wang Guowei interpretated “Trusted not lovely, lovely untrustworthy” by using an ontologe philosophy (aesthetics) thiking paradigm, which was based on non-rationalism intuitive theory. It absorbed feeling experience theory and constructed the “empathic poetics”. The thinking paradigm was the corollary originated from the practice of ontological philosophy to the individual survival theory of aesthetics.