廉政文化研究
廉政文化研究
렴정문화연구
ANTI-CORRUPTION AND INTEGRITY CULTURE STUDIES
2014年
6期
1-6
,共6页
儒墨%召公思想%墨家学说%现实意义
儒墨%召公思想%墨傢學說%現實意義
유묵%소공사상%묵가학설%현실의의
Confucianism and Mohism%thoughts of the Duke of Shao%thoughts of Mohism%practical significance
中国学术在春秋战国时代最为繁荣昌盛,在这个时代最为显赫的是儒墨两家。韩非子说:“世之显学,儒墨也。儒之所至,孔丘也;墨之所至,墨翟也。”孔子号称“祖述三代,宪章文武”,墨子崇拜夏禹,自称“非禹之道也,不足为墨”,实则都发端周初。孔子发扬当时当政的周公政治思想,形成以尊王攘夷、使民治民为主体的儒家学说,构成了数千年长盛不衰的官方哲学。墨子发扬其时虽为三公之一,但鲜为人知的召公为政思想,形成以兼爱非攻、亲民惠民为主体的墨家学说,也就是自秦汉以后逐步衰亡的平民哲学。召公思想及墨家学说的研究与宣传,对于今天有中国特色的社会主义建设仍有着积极的现实意义。
中國學術在春鞦戰國時代最為繁榮昌盛,在這箇時代最為顯赫的是儒墨兩傢。韓非子說:“世之顯學,儒墨也。儒之所至,孔丘也;墨之所至,墨翟也。”孔子號稱“祖述三代,憲章文武”,墨子崇拜夏禹,自稱“非禹之道也,不足為墨”,實則都髮耑週初。孔子髮颺噹時噹政的週公政治思想,形成以尊王攘夷、使民治民為主體的儒傢學說,構成瞭數韆年長盛不衰的官方哲學。墨子髮颺其時雖為三公之一,但鮮為人知的召公為政思想,形成以兼愛非攻、親民惠民為主體的墨傢學說,也就是自秦漢以後逐步衰亡的平民哲學。召公思想及墨傢學說的研究與宣傳,對于今天有中國特色的社會主義建設仍有著積極的現實意義。
중국학술재춘추전국시대최위번영창성,재저개시대최위현혁적시유묵량가。한비자설:“세지현학,유묵야。유지소지,공구야;묵지소지,묵적야。”공자호칭“조술삼대,헌장문무”,묵자숭배하우,자칭“비우지도야,불족위묵”,실칙도발단주초。공자발양당시당정적주공정치사상,형성이존왕양이、사민치민위주체적유가학설,구성료수천년장성불쇠적관방철학。묵자발양기시수위삼공지일,단선위인지적소공위정사상,형성이겸애비공、친민혜민위주체적묵가학설,야취시자진한이후축보쇠망적평민철학。소공사상급묵가학설적연구여선전,대우금천유중국특색적사회주의건설잉유착적겁적현실의의。
The Period of the Spri ng and Autumn and the Warring States witnesses the most prosperous glory of Chinese academic achievement. Confucianism and Mohism have been regarded as the most eminent representatives in the era. Han Feizi once claimed that the ultimate honor of the academic achievement should be awarded to Confucianism and Mohism, whose typical role models were respectively Confucius and Mo-tse. As the extolment highly eulogizing Confucius goes, academic achievement of three generations in his clan should be followed while the political capability of Emperor Wen and Wu of Zhou Dynasty should be emulated. Mo-tse adored Xia Yu and maintained that thoughts violating the norms of Xia Yu didn't possess the qualification to be classified as Mohism. Both Confucianism and Mohism originated from the early stage of Zhou Dynasty. Confucius promoted the political thoughts of the Duke of Zhou and formed the ever lasting Confucianism, which is mainly based on the principle of respecting the emperors, expelling the barbarians and self governing. Mo-tse enhanced the political thoughts of the Duke of Shao. He created Mohism with the focus of displaying universal love, implementing non-violence and giving priority to the people's benefits. The thought was just the civilian philosophy which gradually declined since Qin and Han Dynasty. However, the study and research of the thoughts of the Duke of Shao and Mohism still has a positive practical significance for socialist construction with Chinese characteristics today.