CAJ | 학술논문

周秦之际的巨大变化之一，就是监察活动的制度化与专门化。在先秦诸子中，唯有法家能够为这种制度的兴起提供理论依据。韩非子秩序优先的前提下强调君尊臣卑伦理的绝对性，主张君臣异利，在政治领域强调以权力监督权力的重要性。韩非子的监察理论，强调以“法”、“术”、“势”一整套规则体系来规范和引导君臣关系，加强君主对人臣权力的监管。他的学说，对秦朝监察制度的创建以及汉代监察制度的实践，具有深远影响。
주진지제적거대변화지일，취시감찰활동적제도화여전문화。재선진제자중，유유법가능구위저충제도적흥기제공이론의거。한비자질서우선적전제하강조군존신비윤리적절대성，주장군신이리，재정치영역강조이권력감독권력적중요성。한비자적감찰이론，강조이“법”、“술”、“세”일정투규칙체계래규범화인도군신관계，가강군주대인신권력적감관。타적학설，대진조감찰제도적창건이급한대감찰제도적실천，구유심원영향。
One of the great changes in Zhou and Qin Dynasty is the systematization and specialty of supervision activity. Among scholars in Pre-Qing Dynasty, only legalist can provide theoretical ba?sis for the rise of the system. HAN Fei-zi emphasizes the absoluteness of the ethics of superiority of monarch and inferiority of subject under the premise of priority of order. He insists there be dif?ferent interest between the monarch and subject and emphasizes the importance of power supervising power in political field. HAN Fei-zi’s supervision theory emphasizes a series of regulatory system such as“law”,“technique”and“Power”to regulate and lead the monarch-subject relationship, strengthening the supervision of monarch of the subject. His theory is influential on the establish?ment of supervision system in Qin Dynasty and the practice of the system in Han Dynasty.