CAJ | 학술논문

培田八景有新老之分，反映了前后400余年间吴氏族人的信仰变迁。笔者就“云霄风月”和“马刹晨钟”两则，依据流传至今的史料、诗词文赋、传说故事以及信仰现状，着重分析培田八景中的信仰变迁的路径以及导致其变迁的内在因素。指出八景的变化看似审美情趣的转移，实则是在社区精英主导下完成的利益诉求，其目的在于凝聚宗族，对内配合族规家法而实现和谐自治，对外则谋求扩大生存空间，优化生活环境以及实现资源的占有和自然与人文边界的明晰。
배전팔경유신로지분，반영료전후400여년간오씨족인적신앙변천。필자취“운소풍월”화“마찰신종”량칙，의거류전지금적사료、시사문부、전설고사이급신앙현상，착중분석배전팔경중적신앙변천적로경이급도치기변천적내재인소。지출팔경적변화간사심미정취적전이，실칙시재사구정영주도하완성적이익소구，기목적재우응취종족，대내배합족규가법이실현화해자치，대외칙모구확대생존공간，우화생활배경이급실현자원적점유화자연여인문변계적명석。
There are new and old Eight-Landscape of Peitian, reflecting the change of the Wu lineage’s religion in a history of 400 years. Taking“Yun Xiao Feng Yue”and“Ma Sha Chen Zhong”, two of the eight landscapes as examples, the author analyzes the religious evolution of Eight-Landscape of Peitian and its intrinsic factors on the basis of the historical data, poetry and legends. The changes of the landscapes reveal not only the aesthetic shift of Wu lineage, but in reality the interest demands completed under the auspices of the elite, aiming to realize a harmonious family autonomy with family laws and internal regulations, and to expand living space, improve the living environment, possess more actual resources and make the boundary of nature and people clearer.