湖北函授大学学报
湖北函授大學學報
호북함수대학학보
JOURNAL OF HUBEI CORRESPONDENCE UNIVERSITY
2014年
22期
185-186
,共2页
韩愈%“道统”论%李翱%“性三品”说%“复性”说
韓愈%“道統”論%李翱%“性三品”說%“複性”說
한유%“도통”론%리고%“성삼품”설%“복성”설
Han Yu%confucian orthodoxy%Li Ao%doctrine of three classes of human nature%nstincts
宋明理学的产生是中国思想史上的重大事件，是儒学发展的重要阶段，然溯其源头可至唐中叶的韩愈和李翱。韩愈站在时代的高度，痛斥佛老，力图重振儒学，为此他提出了著名的“道统”论和“性三品”说，其道统思想上承孔孟、下启程朱，开宋代理学道统论之先河，是承前启后，联结两端的中间环节。与韩愈亦师亦友的李翱修正了韩愈的“性三品”说，提出了“性善情恶”的“复性”说，这不仅开启了理学心性论的先河，也为宋代理学融合三教做出了表率。据此而言，以韩愈和李翱为代表的儒学复兴运动，可以算是宋代理学的先导。
宋明理學的產生是中國思想史上的重大事件，是儒學髮展的重要階段，然溯其源頭可至唐中葉的韓愈和李翱。韓愈站在時代的高度，痛斥彿老，力圖重振儒學，為此他提齣瞭著名的“道統”論和“性三品”說，其道統思想上承孔孟、下啟程硃，開宋代理學道統論之先河，是承前啟後，聯結兩耑的中間環節。與韓愈亦師亦友的李翱脩正瞭韓愈的“性三品”說，提齣瞭“性善情噁”的“複性”說，這不僅開啟瞭理學心性論的先河，也為宋代理學融閤三教做齣瞭錶率。據此而言，以韓愈和李翱為代錶的儒學複興運動，可以算是宋代理學的先導。
송명이학적산생시중국사상사상적중대사건，시유학발전적중요계단，연소기원두가지당중협적한유화리고。한유참재시대적고도，통척불로，력도중진유학，위차타제출료저명적“도통”론화“성삼품”설，기도통사상상승공맹、하계정주，개송대이학도통론지선하，시승전계후，련결량단적중간배절。여한유역사역우적리고수정료한유적“성삼품”설，제출료“성선정악”적“복성”설，저불부개계료이학심성론적선하，야위송대이학융합삼교주출료표솔。거차이언，이한유화리고위대표적유학복흥운동，가이산시송대이학적선도。
The emergence of Neo-Confucianism was a major event in Chinese ideology history and it was an important stage in the development of Confucianism,yet its origin traced back to Han Yu and Li Ao in the middle period of the Tang Dynasty. Han Yu stood in the height of the times,denouncing the Buddhism,and in order to revive Confucianism,he put forward to the famous"Confucian orthodoxy"and "doctrine of three classes of human nature".His Confucian orthodoxy which was an inter-mediate link developed from Confucius and Mencius but it introduced the Confucian orthodoxy of Neo-Confucianism in Song Dynasty.Han Yu's mentor Li Ao revised Han Yu's doctrine of three classes of human nature and proposed "nstincts",that is, good nature and evil feeling,which pioneered the Confucian theory of mind and played an exemplary role to Neo-Confucianism's fusions of Confucianism,Taoism,Buddhism in Song dynasty.Accordingly,the revival of Confucianism by Han Yu and Li Ao as the representative could be regarded as the forerunner of Neo-Confucianism in Song dynasty.
