CAJ | 학술논문

居住生活的“公共伦理”为人们在日常居住的公共领域中反映出来的价值观及应遵循的基本行为规范。《礼记》中的“公”既有先秦早中期对国君的称呼及其管辖的共同体之义，亦有晚期表达“公平”的伦理含义；居住的“公共领域”包括家庭内部的公共空间和围绕居宅的公共领域。通过居住空间的伦理分割、公共举止规范和交往语言禁忌的方式，“礼”塑造了人们关于公共行为是非判断的道德感，获得生活的安定和社会的秩序。
거주생활적“공공윤리”위인문재일상거주적공공영역중반영출래적개치관급응준순적기본행위규범。《례기》중적“공”기유선진조중기대국군적칭호급기관할적공동체지의，역유만기표체“공평”적윤리함의；거주적“공공영역”포괄가정내부적공공공간화위요거택적공공영역。통과거주공간적윤리분할、공공거지규범화교왕어언금기적방식，“례”소조료인문관우공공행위시비판단적도덕감，획득생활적안정화사회적질서。
The public ethic of the residential life,namely it is a valuable view and basic norms of conducts,which people re-flect in the public fields of daily lives,and should follow In the Record of Rites,does the public not contains the meanings of the monarch and his community in the early and middle periods of pre-Qin,also the ethical expression of “justice”in the late. There are the two spaces of the public field of resident,the family interior public one and external one around the house. Through ethical division of living space,public manners and language taboo way,does the rite mold a moral sense,that people make a judgment of right or wrong about the public behaviors,and gain life stability and social order.