石河子大学学报(哲学社会科学版)
石河子大學學報(哲學社會科學版)
석하자대학학보(철학사회과학판)
JOURNAL OF SHIHEZI UNIVERSITY (PHILOSOPHY AND SOCIAL SCIENCE)
2014年
6期
97-101
,共5页
《扶桑》%东方主义%凝视%反凝视%逆写
《扶桑》%東方主義%凝視%反凝視%逆寫
《부상》%동방주의%응시%반응시%역사
Orientalism%gaze%anti-gaze%reverse writing
严歌苓的小说《扶桑》凸显着帝国站在东方主义立场上对华人的“凝视”,通过带有巨大权力意味的凝视,被凝视者被塑造成了他者。该文结合赛义德的东方主义理论,探讨严歌苓将美国人对中国人的女性化,甚至是妖魔化书写进行的逆写。小说中的妓女扶桑在凝视下保持着一贯的笑脸,这笑脸构成的“反凝视”影射出美国白人对华裔移民粗暴的种族歧视和灭绝政策,以及被扶桑神秘的东方色彩迷恋一生的白人克里斯对种族问题的良心叩问。围绕着妓女扶桑的爱与婚姻,严歌苓的小说打破了西方意欲凸显自身强大而东方弱小构建起来的东方主义话语,赋予了处于失语状态的华人以言说的机会,并且书写着真正意义上的东方。
嚴歌苓的小說《扶桑》凸顯著帝國站在東方主義立場上對華人的“凝視”,通過帶有巨大權力意味的凝視,被凝視者被塑造成瞭他者。該文結閤賽義德的東方主義理論,探討嚴歌苓將美國人對中國人的女性化,甚至是妖魔化書寫進行的逆寫。小說中的妓女扶桑在凝視下保持著一貫的笑臉,這笑臉構成的“反凝視”影射齣美國白人對華裔移民粗暴的種族歧視和滅絕政策,以及被扶桑神祕的東方色綵迷戀一生的白人剋裏斯對種族問題的良心叩問。圍繞著妓女扶桑的愛與婚姻,嚴歌苓的小說打破瞭西方意欲凸顯自身彊大而東方弱小構建起來的東方主義話語,賦予瞭處于失語狀態的華人以言說的機會,併且書寫著真正意義上的東方。
엄가령적소설《부상》철현착제국참재동방주의립장상대화인적“응시”,통과대유거대권력의미적응시,피응시자피소조성료타자。해문결합새의덕적동방주의이론,탐토엄가령장미국인대중국인적녀성화,심지시요마화서사진행적역사。소설중적기녀부상재응시하보지착일관적소검,저소검구성적“반응시”영사출미국백인대화예이민조폭적충족기시화멸절정책,이급피부상신비적동방색채미련일생적백인극리사대충족문제적양심고문。위요착기녀부상적애여혼인,엄가령적소설타파료서방의욕철현자신강대이동방약소구건기래적동방주의화어,부여료처우실어상태적화인이언설적궤회,병차서사착진정의의상적동방。
Yan Ge-ling's novel highlights the "gaze" at chinese from Orientalism. Through the gaze with enormous power, those who are gazed become "the others". This paper, in light of Said's Orientalism, explores how Yan Ge-ling, as a Chinese immigrant of the fifth-generation, reverses the feminization and demonization of Chinese by Americans in the field of literature. The prostitute Fu Sang remains smiling under the gaze, and this smile constitutes a force of anti-gaze which reveals the brutal racial discrimination and extermination policies in America, and we also witness pangs of remorse from Chrise who is fascinated by Fu Sang's mysterious oriental flavor throughout his life. Through the love and marriage of Fu Sang, Yan Ge-ling's novel breaks Orientalist discourse constructed by the West in order to highlights its strength and the weakness of the Orient, providing a chance to Chinese to speak and write the Orient in its true sense.