理论界
理論界
이론계
THEORY CIRCLE
2015年
2期
103-106
,共4页
牟宗三%逆觉体证%本心%工夫
牟宗三%逆覺體證%本心%工伕
모종삼%역각체증%본심%공부
逆觉体证作为操存工夫，要求在道德本心呈露时当下肯定，从感性的沉渣中跃起，为道德行为提供推动力与兴发力。但在具体实践中，道德行为之引发与完成仅有逆觉体证显然是不够的。对于道德情境的审视与判断，对于完成道德目标的方案与手段的抉择与评估，肯定离不开外向性的智性学习与经验积累。在牟宗三视逆觉体证为成就道德的本质工夫并将其作为儒家工夫论的正宗时，外向性学习对于成就道德的重要性即便不是被完全取消了，也被大大贬低了。
逆覺體證作為操存工伕，要求在道德本心呈露時噹下肯定，從感性的沉渣中躍起，為道德行為提供推動力與興髮力。但在具體實踐中，道德行為之引髮與完成僅有逆覺體證顯然是不夠的。對于道德情境的審視與判斷，對于完成道德目標的方案與手段的抉擇與評估，肯定離不開外嚮性的智性學習與經驗積纍。在牟宗三視逆覺體證為成就道德的本質工伕併將其作為儒傢工伕論的正宗時，外嚮性學習對于成就道德的重要性即便不是被完全取消瞭，也被大大貶低瞭。
역각체증작위조존공부，요구재도덕본심정로시당하긍정，종감성적침사중약기，위도덕행위제공추동력여흥발력。단재구체실천중，도덕행위지인발여완성부유역각체증현연시불구적。대우도덕정경적심시여판단，대우완성도덕목표적방안여수단적결택여평고，긍정리불개외향성적지성학습여경험적루。재모종삼시역각체증위성취도덕적본질공부병장기작위유가공부론적정종시，외향성학습대우성취도덕적중요성즉편불시피완전취소료，야피대대폄저료。
Ni jue ti zheng (to apprehend by intuition) as a kind of gongfu which aimed at cultivating one’ s moral character, requires someone to affirm the conscience when it appears, to leap from the sediment of sensibility, to provide momentum and support for the moral practices.But in concrete practices, the moral behaviors are caused and motivated not only by ni jue ti zheng.Examining and judging the moral situations, making choices and evaluating the means of the moral targets, certainly can’ t be inseparable from the extroverted intellectual learning and experiences.Mou Zongsan firmly believed that ni jue ti zheng was the essential and authentic Gongfu in the moral practices and Confucianism, so that the significance of extroverted learning in the moral achievement if not completely eliminated, was also greatly devalued.
