CAJ | 학술논문

从1840年中国近代化开始，外国传教士逐渐感兴趣和专注于探讨和研究中国国民性格问题。美国传教士A.H.史密斯(明恩溥)所著的《中国人的性格》一书除了对中国人性格做了细致的描写和深刻的批判外，也充分挖掘了中国人性格中的积极的价值。他以西方基督教的宗教文化偏见主张改造中国人的国民性，这引起了以辜鸿铭为代表的封建士大夫的强烈愤慨，但同时也受到了鲁迅等关注民族反省的有识之士的理性对待。
종1840년중국근대화개시，외국전교사축점감흥취화전주우탐토화연구중국국민성격문제。미국전교사A.H.사밀사(명은부)소저적《중국인적성격》일서제료대중국인성격주료세치적묘사화심각적비판외，야충분알굴료중국인성격중적적겁적개치。타이서방기독교적종교문화편견주장개조중국인적국민성，저인기료이고홍명위대표적봉건사대부적강렬분개，단동시야수도료로신등관주민족반성적유식지사적이성대대。
Starting from 1840, modernization of China, foreign missionaries gradually interested and focused on the exploration and study of Chinese national character problems. United States missionary A.H.Smith (Arthur Henderson Smith) written by the Chinese character in addition to the book makes a detailed description of their character and profound criticism, but also fully exploit the positive value in their character. Western Christian religious and cultural biases in which he advocated reform of the Chinese national character, which caused as represented by Gu Hongming's feudal scholar-officials ' strong indignation, but at the same time have also been treated Lu Xun's concern of national introspection of rational insight.