安徽史学
安徽史學
안휘사학
HISTORIOGRAPHY ANHUI
2015年
1期
73-80
,共8页
洋务新政%江顺诒%中西文明%古今演变%近代转型
洋務新政%江順詒%中西文明%古今縯變%近代轉型
양무신정%강순이%중서문명%고금연변%근대전형
the Westernization Movement%Jiang Shun -yi%Chinese and western cultures%evolution from ancient to pres-ent%modern transformation
在晚清洋务新政背景下,江顺诒虽屈居下僚,然能以通时务、达事权为奋斗目标。在中外文明比较中,除了对基督教有所批评外,对西洋商业文明、政治制度等多持肯定态度。虽给人“抑中而扬外”的印象,然实则是以“西学中源”为底色的一种“尊西方———超西方”的路径。在古今之变上,并非由“泥古”到“求新”的简单转型,而是务求实用,主张“泥古”、“背古”皆非,以富强为目标的社会发展观。他从一个普通知识分子的角度,回应了洋务新政所带给人们价值观的新变化。
在晚清洋務新政揹景下,江順詒雖屈居下僚,然能以通時務、達事權為奮鬥目標。在中外文明比較中,除瞭對基督教有所批評外,對西洋商業文明、政治製度等多持肯定態度。雖給人“抑中而颺外”的印象,然實則是以“西學中源”為底色的一種“尊西方———超西方”的路徑。在古今之變上,併非由“泥古”到“求新”的簡單轉型,而是務求實用,主張“泥古”、“揹古”皆非,以富彊為目標的社會髮展觀。他從一箇普通知識分子的角度,迴應瞭洋務新政所帶給人們價值觀的新變化。
재만청양무신정배경하,강순이수굴거하료,연능이통시무、체사권위강두목표。재중외문명비교중,제료대기독교유소비평외,대서양상업문명、정치제도등다지긍정태도。수급인“억중이양외”적인상,연실칙시이“서학중원”위저색적일충“존서방———초서방”적로경。재고금지변상,병비유“니고”도“구신”적간단전형,이시무구실용,주장“니고”、“배고”개비,이부강위목표적사회발전관。타종일개보통지식분자적각도,회응료양무신정소대급인문개치관적신변화。
During the Westernization Movement in the late Qing Dynasty,Jiang Shun -yi excelled in current affairs and powers as his objectives,although he was in an inferior underling.Through the comparison between Chinese and foreign cul-tures,he had a positive attitude toward the western commercial culture and political institution except for criticism on christiani-ty,which was considered “respect for the west———surpass the west”in the context that“the western culture originated from China”,while impressed people as“suppression of China and praise of the west”.In the respect of the changes from ancient to present,it is not a simple transformation from “stubbornly following the tradition”to“seeking innovation”,but advocates a con-cept of social development focusing on utility and prosperity as an objective.In the perspective of a common intellectual,he re-sponded to the new changes of people’s value brought by the Westernization Movement.