CAJ | 학술논문

中国古代道家儒家存在—人本思想源远流长，与西方存在主义和人本主义心理学有许多异同之处。本文通过分析存在主义与人本主义的关系，阐明道家儒家存在—人本思想及形成过程，使人们在了解中国与西方存在主义和人本主义思想的根源的基础之上，在汲取西方存在主义和人本主义长处的同时，揭示两者的学术关系，从而体现中国文化更深刻的内涵和价值，引发当下“以人为本”思想的强烈共鸣，并分别从文化传承、思想感召、心理咨询与治疗和社会和谐的角度探寻道家儒家存在—人本思想的可资借鉴的现实意义，给人以启迪和思辨。
중국고대도가유가존재—인본사상원원류장，여서방존재주의화인본주의심이학유허다이동지처。본문통과분석존재주의여인본주의적관계，천명도가유가존재—인본사상급형성과정，사인문재료해중국여서방존재주의화인본주의사상적근원적기출지상，재급취서방존재주의화인본주의장처적동시，게시량자적학술관계，종이체현중국문화경심각적내함화개치，인발당하“이인위본”사상적강렬공명，병분별종문화전승、사상감소、심리자순여치료화사회화해적각도탐심도가유가존재—인본사상적가자차감적현실의의，급인이계적화사변。
Chinese Taoist and Confucius existential-humanistic psychology, which can be dated back to ancient times, has a lot in common with western existential-humanistic psychology. Analyzing the correlation between Existentialism and Hu-manism, and expounding on the thoughts and development of Taoist and Confucius Existential-Humanism, this thesis aims to reinforce people’s understanding of the roots of Chinese Existential-Humanism, draw on the merits of western Existential-Hu-manism, reveal the academic interlink between Chinese and Western Existential-Humanism, and explore the profound meaning and value of the Chinese culture, thus trying to struck a responsive chord among its reader on the human-oriented concept. It also tries to seek the realistic meaning of Taoist and Confucius Existential-Humanism from the perspectives of cultural herit-age, ideological inlfuence, psychological counseling and treatment and social harmony, in the hope of evoking critical thinking among readers.