敦煌研究
敦煌研究
돈황연구
DUNHUANG RESEARCH
2014年
6期
97-101
,共5页
《佛法东流传》%《续集古今佛道论衡》%《释老宗源》%法琳
《彿法東流傳》%《續集古今彿道論衡》%《釋老宗源》%法琳
《불법동류전》%《속집고금불도론형》%《석로종원》%법림
The Eastward Spread of Buddhism%Ongoing Disputes between Buddhism and Taoism%Origins of Taoism and Buddhism%Fa Lin
缀合敦煌文献中的6个卷子,可以完整展现《佛法东流传》的原貌。从内容来看,《佛法东流传》与智昇《续集古今佛道论衡》基本吻合;但从文章内部透露的相关信息推断,两书不可能出自智昇之手,而很可能源自释法琳《释老宗源》。《释老宗源》因收录了《汉法本内传》被“禁断”传播。智昇以续补《集古今佛道论衡》的名义,将《释老宗源》中的佛教部分辑录出,以《续集古今佛道论衡》之名顺利入藏。至于敦煌本《佛法东流传》,早在《续集古今佛道论衡》成书之前就以单本形式流传于世了。
綴閤敦煌文獻中的6箇捲子,可以完整展現《彿法東流傳》的原貌。從內容來看,《彿法東流傳》與智昇《續集古今彿道論衡》基本吻閤;但從文章內部透露的相關信息推斷,兩書不可能齣自智昇之手,而很可能源自釋法琳《釋老宗源》。《釋老宗源》因收錄瞭《漢法本內傳》被“禁斷”傳播。智昇以續補《集古今彿道論衡》的名義,將《釋老宗源》中的彿教部分輯錄齣,以《續集古今彿道論衡》之名順利入藏。至于敦煌本《彿法東流傳》,早在《續集古今彿道論衡》成書之前就以單本形式流傳于世瞭。
철합돈황문헌중적6개권자,가이완정전현《불법동류전》적원모。종내용래간,《불법동류전》여지승《속집고금불도론형》기본문합;단종문장내부투로적상관신식추단,량서불가능출자지승지수,이흔가능원자석법림《석로종원》。《석로종원》인수록료《한법본내전》피“금단”전파。지승이속보《집고금불도론형》적명의,장《석로종원》중적불교부분집록출,이《속집고금불도론형》지명순리입장。지우돈황본《불법동류전》,조재《속집고금불도론형》성서지전취이단본형식류전우세료。
By piecing together seven manuscripts from Dunhuang documents, an original version of The Eastward Spread of Buddhism has been reproduced. It is basically consistent in content with the Ongoing Disputes between Buddhism and Taoism by Zhi Sheng. As judged from relevant information provided by the texts, the two books could not have been written by a same author. The texts might be drawn from Fa Lin’s Origins of Taoism and Buddhism, which was forbidden because it recorded in The Dissemination of Buddhism in the Han Dynasty. However, it was included in the Tripitaka because Zhi Sheng had compiled the section on Buddhism from the Origins of Taoism and Buddhism in the name of Ongoing Disputes between Buddhism and Taoism. As for the Dunhuang version of The Eastward Spread of Buddhism, it had been circulated as a single version much earlier than the writing of Ongoing Disputes between Buddhism and Taoism.