CAJ | 학술논문

殷周政权转换之际天命伦理化，天命观念发生了从“有命在天”到“天命靡常”的转变，“敬德”思想取代了“敬神”思想，“保民”思想在西周初年兴起。这一时期的思想变革展现出了中国古代政权自我确证是道德的思想路径，即天命是善的，生成道德的政权，道德的政权敬德保民，消灭不道德的政权。这有别于西方政治寻求政权被他者证明是道德的思想路径。
은주정권전환지제천명윤리화，천명관념발생료종“유명재천”도“천명미상”적전변，“경덕”사상취대료“경신”사상，“보민”사상재서주초년흥기。저일시기적사상변혁전현출료중국고대정권자아학증시도덕적사상로경，즉천명시선적，생성도덕적정권，도덕적정권경덕보민，소멸불도덕적정권。저유별우서방정치심구정권피타자증명시도덕적사상로경。
In the early Zhou Dynasty,fatality is not constant and good. People did not pay attention to the gods. Peo-ple did pay attention to the morality. In the early Zhou Dynasty,rulers knew that they should protect the people. In the early Zhou Dynasty,the ancient Chinese rulers did this by themselves to prove that their regime was moral. This is different from Western politics.