CAJ | 학술논문

按照传统的政治哲学，合法性是由民主政治或公平原则提供的。其实，还有另外一种合法性———善治。这种观点对传统的合法性理论提出了挑战：一方面，并非所有通过民主政治产生的政府都是完全合法的，因为它可能没有满足善治的要求；另一方面，不经民主政治产生的政府也可能具有某种程度的合法性，因为它满足了善治的要求。因此，一个政府是完全和充分合法的，既要获得人民的同意，也要满足善治的要求。
안조전통적정치철학，합법성시유민주정치혹공평원칙제공적。기실，환유령외일충합법성———선치。저충관점대전통적합법성이론제출료도전：일방면，병비소유통과민주정치산생적정부도시완전합법적，인위타가능몰유만족선치적요구；령일방면，불경민주정치산생적정부야가능구유모충정도적합법성，인위타만족료선치적요구。인차，일개정부시완전화충분합법적，기요획득인민적동의，야요만족선치적요구。
According to traditional political philosophy,the legitimacy of governments is based on dem-ocratic politics or principle of fairness.Good governance,the paper proposes,is another type of legiti-macy.Such a conception of legitimacy challenges the traditional theory of legitimacy:on the one hand, not all governments established by democracy are fully legitimate,as they may not be in consistent with the requirements of good governance;on the other hand,governments that are not established by democracy can also have legitimacy to some degree,as they meet the requirements of good governance. The paper assumes that a government is fully and adequately legitimate only when it is both agreed by the people and meets the requirements of good governance.