四川民族学院学报
四川民族學院學報
사천민족학원학보
JOURNAL OF KANGDING NATIONALITY TEACHERS COLLEGE
2014年
6期
32-36,41
,共6页
清朝%丽江%纳西族%文化认同%儒家%新学
清朝%麗江%納西族%文化認同%儒傢%新學
청조%려강%납서족%문화인동%유가%신학
Qing dynasty%Lijiang%Naxi nationality%cultural identity%Confucianism%New Learning
清朝丽江纳西族对包括儒家思想在内的汉文化的认同继明朝木氏土司该方面的文化认同之后不断发展,尤其是雍正元年丽江府的改土归流,打破了木氏土司对丽江长达四百七十多年的统治,结束了其对文化教育的垄断局面,丽江纳西族普通民众对包括儒家思想在内的汉文化的认同得以大幅度提高,当地民众的物质、文化水平有了相应的提升,当地的陈规陋俗也为之丕变。该成就的取得与那些开明地方官吏兴教有关,更与当地百姓积极的儒家思想文化认同分不开。清末纳西族对新学的文化认同,是清代纳西族文化认同的新变化,为特定时代背景下文化的演进做出了一定的贡献。
清朝麗江納西族對包括儒傢思想在內的漢文化的認同繼明朝木氏土司該方麵的文化認同之後不斷髮展,尤其是雍正元年麗江府的改土歸流,打破瞭木氏土司對麗江長達四百七十多年的統治,結束瞭其對文化教育的壟斷跼麵,麗江納西族普通民衆對包括儒傢思想在內的漢文化的認同得以大幅度提高,噹地民衆的物質、文化水平有瞭相應的提升,噹地的陳規陋俗也為之丕變。該成就的取得與那些開明地方官吏興教有關,更與噹地百姓積極的儒傢思想文化認同分不開。清末納西族對新學的文化認同,是清代納西族文化認同的新變化,為特定時代揹景下文化的縯進做齣瞭一定的貢獻。
청조려강납서족대포괄유가사상재내적한문화적인동계명조목씨토사해방면적문화인동지후불단발전,우기시옹정원년려강부적개토귀류,타파료목씨토사대려강장체사백칠십다년적통치,결속료기대문화교육적롱단국면,려강납서족보통민음대포괄유가사상재내적한문화적인동득이대폭도제고,당지민음적물질、문화수평유료상응적제승,당지적진규루속야위지비변。해성취적취득여나사개명지방관리흥교유관,경여당지백성적겁적유가사상문화인동분불개。청말납서족대신학적문화인동,시청대납서족문화인동적신변화,위특정시대배경하문화적연진주출료일정적공헌。
The cultural identity of Naxi nationality in Lijiang to Hanˊs culture , including Confucianism , had a continuous development in Qing dynasty .The political reform in Lijiang broke the Chieftain Mu ’ s rule of 470 years and ended its monopoly on culture in the first year of Yong Zheng .The ordinary peopleˊs cultural identity to Han ’ s culture improved their living and cultural level , also changed the local cus-toms.The development was closely related to the efforts from the local officials and people .It was just the acceptance to the New Learning that was the main factor to change their cultural identity in the late Qing dynasty , also contributed a lot to the development of the culture .