CAJ | 학술논문

长期以来，伦理司法被看做中华法系的一大特征。但在清代关于犯奸行为的地方法律实践中，表面上由妇女贞节观的礼教思想主宰着的伦理司法，内里却贯穿着与现代法律实践和理论相一致的逻辑。这一内在的逻辑是由清代法律实践在处理犯奸案件中面临的司法资源不足的条件决定的。而且，正是这一约束条件还决定了这种内在一致性要呈现为与现代法律话语迥异的外在形态，因为在司法资源不足的前提下，压抑法律的专业性程度，利用道德教化手段反而是更有效率的。
장기이래，윤리사법피간주중화법계적일대특정。단재청대관우범간행위적지방법률실천중，표면상유부녀정절관적례교사상주재착적윤리사법，내리각관천착여현대법률실천화이론상일치적라집。저일내재적라집시유청대법률실천재처리범간안건중면림적사법자원불족적조건결정적。이차，정시저일약속조건환결정료저충내재일치성요정현위여현대법률화어형이적외재형태，인위재사법자원불족적전제하，압억법률적전업성정도，이용도덕교화수단반이시경유효솔적。
The ethical justice has long been seen as one of the characters of Chinese legal system.When we look into Qing's local justice about sex crimes,how-ever,we also find the same logic of modern justice in the ethical justice seemingly dominated by the Chinese Li's conception of women chastity.This internal practical logic is determined by the restraint of scarce judicial resources that Qing's local jus-tice had to face.Furthermore, the same restraint determined that this internal logic, which is as the same of modern justice, had to appear as the external different dis-course, which we call Li, because given the scarcity of judicial resources moral civi-lization is more sufficient than legal professionalization.