佛山科学技术学院学报(社会科学版)
彿山科學技術學院學報(社會科學版)
불산과학기술학원학보(사회과학판)
JOURNAL OF FOSHAN UNIVERSITY(SOCIAL SCIENCE)
2015年
2期
17-22
,共6页
陆九渊%心学%王阳明%陆王心学
陸九淵%心學%王暘明%陸王心學
륙구연%심학%왕양명%륙왕심학
Lu Jiu-yuan%Learning of mind%Wang Yang-ming%learning of mind of Lu Wang
陆九渊没有把自己的学问概括为心学,宋代其他人也没有把它概括为心学。到了元代,有人以“本心之学”、“传心之学”来说陆学。不过,从宋末至元,事实上称程朱学为心学者更多见。明代时以心学说陆学的情形多了一些,但不能说已经很普遍。这样说的人似乎多对陆学持批评态度,陈建与唐伯元就是其中的两个典型。明末以心学说阳明学的情形比较多见,“陆王”之说此时也已出现,但未出现“陆王心学”之名。一直到清中叶,此名始出现。在20世纪后半期,“陆王心学”之说大倡,陆九渊被作为主观唯心主义者。
陸九淵沒有把自己的學問概括為心學,宋代其他人也沒有把它概括為心學。到瞭元代,有人以“本心之學”、“傳心之學”來說陸學。不過,從宋末至元,事實上稱程硃學為心學者更多見。明代時以心學說陸學的情形多瞭一些,但不能說已經很普遍。這樣說的人似乎多對陸學持批評態度,陳建與唐伯元就是其中的兩箇典型。明末以心學說暘明學的情形比較多見,“陸王”之說此時也已齣現,但未齣現“陸王心學”之名。一直到清中葉,此名始齣現。在20世紀後半期,“陸王心學”之說大倡,陸九淵被作為主觀唯心主義者。
륙구연몰유파자기적학문개괄위심학,송대기타인야몰유파타개괄위심학。도료원대,유인이“본심지학”、“전심지학”래설륙학。불과,종송말지원,사실상칭정주학위심학자경다견。명대시이심학설륙학적정형다료일사,단불능설이경흔보편。저양설적인사호다대륙학지비평태도,진건여당백원취시기중적량개전형。명말이심학설양명학적정형비교다견,“륙왕”지설차시야이출현,단미출현“륙왕심학”지명。일직도청중협,차명시출현。재20세기후반기,“륙왕심학”지설대창,륙구연피작위주관유심주의자。
Lu Jiu-yuan didn’t summarize his learning as“learning of mind”, nor did others of Song Dynasty. In Yuan dynasty, Lu Jiu -yuan’s learning was summarized as “learning of original mind” or “Learning of telepathy”. However, from Song Dynasty to Yuan Dynasty, there were a lot of scholars who summarized the learning of Er Cheng and Zhu Xi as “learning of mind”. In Ming Dynasty, most people summarized Lu Jiu-yuan’s learning as “learning of mind”, but this phenomenon was still not popular. Those who made such summarizing, such as Chen Jian and Tang Bo-yuan, seems to be critics of Lu’s learning. In the late Ming Dynasty, it was popular to summarize Wang Yangming’s learning as“learning of mind”. At the same time the phrase of “Lu and Wang” appeared, but “learning of mind of Lu Wang” did not. It was not until the middle period of Qing dynasty that the phrase “learning of mind of Lu Wang” appeared. By the second half of the 20th century, that phrase was very popular, and Lu Jiu-yuan was known as subjective idealist.