内蒙古师范大学学报(哲学社会科学版)
內矇古師範大學學報(哲學社會科學版)
내몽고사범대학학보(철학사회과학판)
JOURNAL OF INNER MONGOLIA NORMAL UNIVERSITY(PHILOSOPHY & SOCIAL SCIENCE)
2015年
2期
33-36,40
,共5页
蒙古族%萨满教%札答%神话
矇古族%薩滿教%札答%神話
몽고족%살만교%찰답%신화
Mongolian ethnic group%Shamanism%Jad dom%mythology
在蒙古族萨满教神论中,最引人关注的莫过于札答(J∨ad)巫术(dom )。博额(b?ge)可以获得这种巫术,并能施行札答(J∨ad)巫术(dom),把宇宙万物及其生命能量聚集于自身,从而能够施行“呼风唤雨”的活动。萨满教巫师通过这种语言及其“隐喻”形式,将普遍生命(ami)想象成世界(yirtinc∨ü)的关联,从而将自身的生命意识推延至神话“对象”上。于是,就产生了事物均有其生命能量的想象。
在矇古族薩滿教神論中,最引人關註的莫過于札答(J∨ad)巫術(dom )。博額(b?ge)可以穫得這種巫術,併能施行札答(J∨ad)巫術(dom),把宇宙萬物及其生命能量聚集于自身,從而能夠施行“呼風喚雨”的活動。薩滿教巫師通過這種語言及其“隱喻”形式,將普遍生命(ami)想象成世界(yirtinc∨ü)的關聯,從而將自身的生命意識推延至神話“對象”上。于是,就產生瞭事物均有其生命能量的想象。
재몽고족살만교신론중,최인인관주적막과우찰답(J∨ad)무술(dom )。박액(b?ge)가이획득저충무술,병능시행찰답(J∨ad)무술(dom),파우주만물급기생명능량취집우자신,종이능구시행“호풍환우”적활동。살만교무사통과저충어언급기“은유”형식,장보편생명(ami)상상성세계(yirtinc∨ü)적관련,종이장자신적생명의식추연지신화“대상”상。우시,취산생료사물균유기생명능량적상상。
In Mongolian Shamanism ,the most noticeable is the“Zhada” witchcraft ,namely Jad dom in Mongolian language .Boge could obtain this craft and perform jad dom to gather all the life forms and their energy into himself ,thus carrying out the magic activity of summoning wind and calling for rain .The Shamanist witches imagine the common life as the universal association through this kind of language and its form of metaphor ,thus extend their ideas of life to the mythological“object” .Therefore ,the imagina-tion that all things have their energy of life is created .