CAJ | 학술논문

从系统的整体性理解王阳明“知行合一”说，可知：“知行合一”是一个由目的、手段和根据构成的有机整体；知行的本来体段就是合一的，而语言的遮蔽、私欲阻碍和析心理为二的剧场假相，使得知行分离，这三者都背离了“致良知于事事物物”的要求；个体要真正做到知行合一，就必须在事亲事君、交友治民等具体实践中，通过致良知的努力，体认知行合一的真谛，为善去恶，成就个人的德性，这样才能实现安天下之民的目的。从系统的层次性审视阳明哲学可见，阳明虽然看到了个体的知和行、德性之知和闻见之知、心的社会性和个性、道德的自觉和自愿、为学和生活等两两之间，都是一个有机整体，但受时代所限，其伦理学说系统仍然只有社会关系和伦理政治两个层次，缺少了物质生产这个根本层次，故其知行合一说的深度和说服力不够。
종계통적정체성리해왕양명“지행합일”설，가지：“지행합일”시일개유목적、수단화근거구성적유궤정체；지행적본래체단취시합일적，이어언적차폐、사욕조애화석심리위이적극장가상，사득지행분리，저삼자도배리료“치량지우사사물물”적요구；개체요진정주도지행합일，취필수재사친사군、교우치민등구체실천중，통과치량지적노력，체인지행합일적진체，위선거악，성취개인적덕성，저양재능실현안천하지민적목적。종계통적층차성심시양명철학가견，양명수연간도료개체적지화행、덕성지지화문견지지、심적사회성화개성、도덕적자각화자원、위학화생활등량량지간，도시일개유궤정체，단수시대소한，기윤리학설계통잉연지유사회관계화윤리정치량개층차，결소료물질생산저개근본층차，고기지행합일설적심도화설복력불구。
By systematically and wholly understanding Wang Yangming's “unity of knowing and act-ing”,we can know that “unity of knowing and acting”is an organic whole constituted by ends,means and grounds.Knowing and acting are originally combined and the theater fake truth of obscure language, private desires and incorrect mentality,which divides knowing from acting.Three elements violate the requirement of placing good conscience into everything.If an individual really wants to combine knowing with acting,he must do his best to seek for conscience in these concrete practices such as severing par-ents and the emperor,making friends,governing the people,etc.and understanding the essence of the“unity of knowing and acting”,promoting good and being away from evil,so as to achieve personal vir-tue and make people live in peace.To survey Wang Yangming’s philosophy from the level of system,we can be clear,although individual knowledge and behavior,the knowledge of virtue and the knowledge of tools,the sociality and individuality of mind,moral consciousness and voluntariness,learning and life, are both an organic whole,due to the limitation of times,there are only two levels including social rela-tionship and political ethics in the system of his ethics theory,without the fundamental level of material production,so the depth and convincingness of the theory aren’t enough.