CAJ | 학술논문

民国新儒家的墨学观比较复杂，深刻地打上了西学东渐的时代烙印，与传统儒家大异其趣。民国新儒家主要从西方科技、逻辑学、实验主义理论的角度，将墨学看作中国文化中最具西方文化色彩的部分，因此，他们一方面认为墨不如儒，认为墨学的缺陷与西方文化相同，从而对墨学进行了一系列的批评，另一方面也像肯定西方文化那样，认为墨学有一定价值，主张以儒为主融墨。另外，民国新儒家也能够在一定程度上摆脱西方文化的笼罩，对墨子的伟大人格和救世牺牲精神进行高度评价。
민국신유가적묵학관비교복잡，심각지타상료서학동점적시대락인，여전통유가대이기취。민국신유가주요종서방과기、라집학、실험주의이론적각도，장묵학간작중국문화중최구서방문화색채적부분，인차，타문일방면인위묵불여유，인위묵학적결함여서방문화상동，종이대묵학진행료일계렬적비평，령일방면야상긍정서방문화나양，인위묵학유일정개치，주장이유위주융묵。령외，민국신유가야능구재일정정도상파탈서방문화적롱조，대묵자적위대인격화구세희생정신진행고도평개。
The neo‐Confucians’ concepts of Mohism in the period of the Republic of China were complex ,deeply influenced by the introduction of western learning to the east ,and greatly different from the traditional Confu‐cians’ concepts .The neo‐Confucians in the period of the Republic of China regarded Mohism as the part in the Chinese culture that was most like the western culture through western science and technology ,logic and ex‐perimentalism .On the one hand ,they criticized Mohism that had the same defects as the western culture ,so they thought Confucianism was better than Mohism .On the other hand ,they valued Mohism in the way they valued the western culture ,as they thought Confucianism should accept some part of the Mohism .Moreover , the neo‐Confucians highly praised the great personality and the sacrificing spirit for salvation of Mo Zi ,not to‐tally shrouded under the western culture .