宁波大学学报(人文科学版)
寧波大學學報(人文科學版)
저파대학학보(인문과학판)
JOURNAL OF NINGBO UNIVERSITY(LIBERAL ARTS EDITION)
2015年
3期
1-6
,共6页
马克思%萨义德%现代性%文化表述%权力
馬剋思%薩義德%現代性%文化錶述%權力
마극사%살의덕%현대성%문화표술%권력
Marx%Said%modernity%cultural expression%power
萨义德既继承马克思在差异基础上的现代性批判,并从内部结构的权力区分转向地缘空间的话语关系;又批判马克思历史理性的东方表述是一种东方话语,两者都坚持有关自由、平等与真理的现代性基本观念。现代性被定为一种内部自反的过程,在反现代性的现代性权力表述中,忽略与遮蔽了社会真实的复杂性,不断地回到马克思,永远历史化,才是文化表述的警示与需求。
薩義德既繼承馬剋思在差異基礎上的現代性批判,併從內部結構的權力區分轉嚮地緣空間的話語關繫;又批判馬剋思歷史理性的東方錶述是一種東方話語,兩者都堅持有關自由、平等與真理的現代性基本觀唸。現代性被定為一種內部自反的過程,在反現代性的現代性權力錶述中,忽略與遮蔽瞭社會真實的複雜性,不斷地迴到馬剋思,永遠歷史化,纔是文化錶述的警示與需求。
살의덕기계승마극사재차이기출상적현대성비판,병종내부결구적권력구분전향지연공간적화어관계;우비판마극사역사이성적동방표술시일충동방화어,량자도견지유관자유、평등여진리적현대성기본관념。현대성피정위일충내부자반적과정,재반현대성적현대성권력표술중,홀략여차폐료사회진실적복잡성,불단지회도마극사,영원역사화,재시문화표술적경시여수구。
Said inherited Marx’s critique of modernity which based on differences, and turned the power which is used to distinguish between internal structure into Geo-spatial discourse relations, and he also criticized Marx for he used Oriental expression of historical rationality as an oriental discourse. Both of them adhere to the basic concepts of modernity about freedom, equality and truth. Modernity is defined as a process of an internal reflexivity. The anti-modernity expressed of the modern power ignored and obscured the complexity of social reality. Constantly return to Marx period is the requirement of the cultural expression.