CAJ | 학술논문

蒙城方言中，以动物为来源域的熟语数量丰富。凡是生活中人们所熟知的或起重要作用的动物，都能进入熟语系统。我们通过对蒙城方言动物熟语的类型和成因进行分析，并从生产生活方式、传统文化的道德观、人们审美心理和人们重实用心理四个方面对蒙城方言动物熟语文化理据进行分析。认为功用的大小、是否常见决定动物名称能否进入熟语系统；动物本身的外在形象、特点习性决定着熟语的感情色彩；同时动物熟语也折射着特定文化社群所特有的审美情趣、文化心理和思维方式。
몽성방언중，이동물위래원역적숙어수량봉부。범시생활중인문소숙지적혹기중요작용적동물，도능진입숙어계통。아문통과대몽성방언동물숙어적류형화성인진행분석，병종생산생활방식、전통문화적도덕관、인문심미심리화인문중실용심리사개방면대몽성방언동물숙어문화리거진행분석。인위공용적대소、시부상견결정동물명칭능부진입숙어계통；동물본신적외재형상、특점습성결정착숙어적감정색채；동시동물숙어야절사착특정문화사군소특유적심미정취、문화심리화사유방식。
There are many idioms concerning animal as the source domain in Mengcheng dialect. Whatever is well known or plays an important role in people’s life may enter the idiom system. The present paper analyze the types and reasons of animal idioms in Mengcheng dialect. It also analyzes the cultural motivation of ani-mal idioms from the aspects of the production and living way, moral values in the traditional culture, aesthet-ic psychology and practical psychology. Whether an animal can enter the idiom system depends on whether it plays a major role or it is common. The external image, characteristics and habits of the animal determines the idioms’commendatory or derogatory meanings. So the animal idioms reflect the specific community’s production and living way, the aesthetic and cultural psychology, and way of thinking.