哈尔滨师范大学社会科学学报
哈爾濱師範大學社會科學學報
합이빈사범대학사회과학학보
JOURNAL OF SOCIAL SCIENCE OF HARBIN NORMAL UNIVERSITY
2015年
1期
1-8
,共8页
牟宗三%良知%坎陷
牟宗三%良知%坎陷
모종삼%량지%감함
Mong Zongsan%conscience%negation
牟宗三的“良知坎陷”说是一个一以贯之的架构体系，道德与存有构成其理论展开的两个必然维度。围绕着这两个方面，牟宗三进行了本体建构、无执的存有论、执的存有论等理论建构，而这些形上层面的理论建构又构成道德实践上坎陷地开出科学民主的哲学基础。
牟宗三的“良知坎陷”說是一箇一以貫之的架構體繫，道德與存有構成其理論展開的兩箇必然維度。圍繞著這兩箇方麵，牟宗三進行瞭本體建構、無執的存有論、執的存有論等理論建構，而這些形上層麵的理論建構又構成道德實踐上坎陷地開齣科學民主的哲學基礎。
모종삼적“량지감함”설시일개일이관지적가구체계，도덕여존유구성기이론전개적량개필연유도。위요착저량개방면，모종삼진행료본체건구、무집적존유론、집적존유론등이론건구，이저사형상층면적이론건구우구성도덕실천상감함지개출과학민주적철학기출。
Mou Zongsan’ s thought of conscience negation is a consistent framework, moral and ontology constitute the two inevitable dimension of it.Around these two aspects, Mou Zongsan constructed a new con-science ontology,and the world of ontology and phenomenon were created by it.The construction of the ontolo-gy theory constitutes the philosophical basis of theory that science and democracy were developed by moral practice.
