CAJ | 학술논문

文章以田野点西藏那曲嘉黎县牧民为例，利用人类学家Fredrik Barth的边界理论从生计方式的变迁和互动关系来论述群体身份的转换。阐述了牧民群体在不同时期从事特定方式的畜牧生产以及与边界群体的经济互动方式产生的牧民身份定位的变化和转换。“牧民”一词最初被他者定位的是以饲养牲畜为其支柱生计方式，通过以物易物获取稀缺资源的一个群体；当下的一部分“牧民”群体在他者的视角中已转换为：饲养牲畜退居为其附带生计方式，经由虫草而形成的现金购买力已使其成为跨越城乡边界的一个群体。
문장이전야점서장나곡가려현목민위례，이용인류학가Fredrik Barth적변계이론종생계방식적변천화호동관계래논술군체신빈적전환。천술료목민군체재불동시기종사특정방식적축목생산이급여변계군체적경제호동방식산생적목민신빈정위적변화화전환。“목민”일사최초피타자정위적시이사양생축위기지주생계방식，통과이물역물획취희결자원적일개군체；당하적일부분“목민”군체재타자적시각중이전환위：사양생축퇴거위기부대생계방식，경유충초이형성적현금구매력이사기성위과월성향변계적일개군체。
Based on a case study of the herdsmen in lha-ri Dzong, Nagqu in Tibet, this article discusses the transformation of group identity in terms of changing livelihood and interactions by applying the theory of Fredrik Barth, an anthropologist. It is pointed out that herdsmen have been undertaking specific forms of animal produc?tion at various times and have had economic interaction with their boundary groups, which brought about the transformation of herdsmen’s identity. Taking the herdsmen in lha-ri Dzong as an example, animal production no longer their main means of livelihood, but a subsidiary one. The herdsmen there have become a group, whose purchasing power of money is over the ordinary rural herdsmen because of caterpillar fungus collection.