CAJ | 학술논문

作为建筑现象学的主要流派之一，诺伯舒兹的场所精神理论常用于指导城市规划、公共空间开发、建筑环境设计等。我国建筑遗产保护与再利用形势严峻，引入场所精神理论并加以转化利用，可行且必要。在遵循场所精神理论渊源的前提下，场所精神可解构为情境、归属和文化三要素，三者之间存在辩证关系。从心理学角度分析场所精神与场所认知的关系，可为深入研究场所精神、游客需求与建筑遗产再利用奠定基础。桃坪羌寨的保护与再利用是场所精神理论应用的现实例证之一。
작위건축현상학적주요류파지일，낙백서자적장소정신이론상용우지도성시규화、공공공간개발、건축배경설계등。아국건축유산보호여재이용형세엄준，인입장소정신이론병가이전화이용，가행차필요。재준순장소정신이론연원적전제하，장소정신가해구위정경、귀속화문화삼요소，삼자지간존재변증관계。종심이학각도분석장소정신여장소인지적관계，가위심입연구장소정신、유객수구여건축유산재이용전정기출。도평강채적보호여재이용시장소정신이론응용적현실예증지일。
As one of the main schools of architecture phenomenology, Norberg Schulz’ s theory of place spirit is often used to guide urban planning, public space development, and building environment design. Under the context of severe condition of architectural heritage protection and re?application in China, it is possible and neces?sary to apply theory of place spirit to the architectural heritage protection and re?application. Based on resources of place spirit theory, place spirit theory can be deconstructed into three key elements of scenario, affiliation and cul?ture, among which dialectical relationship exists. This paper discusses the relationship between spirit of place and place recognition from psychological perspective, which lay a foundation for the keen research into place spirits, tourists’ demand and architectural heritage re?application. The protection and re?application of Taoping Qiang Vil?lage is used a case study to show the application of place spirit theory.