CAJ | 학술논문

孝是中国传统文化的核心表现之一，在封建社会的纲常伦纪中，传统孝文化由祭祀祖宗的宗教意义，发展到敬养祖亲的人伦意义，最后泛化为一切封建道德的基点和准则。传统孝文化的产生与发展经历了由单一到泛化的转换，从而成为封建统治者维护其统治和扭曲人性的思想武器。鲁迅解构了传统孝道泛化后的愚孝以及孝文化对女性和孩子的戕害，在解构批判的同时，提倡平等、自由、民主的人道主义思想，表现了鲁迅的非孝意识。
효시중국전통문화적핵심표현지일，재봉건사회적강상륜기중，전통효문화유제사조종적종교의의，발전도경양조친적인륜의의，최후범화위일절봉건도덕적기점화준칙。전통효문화적산생여발전경력료유단일도범화적전환，종이성위봉건통치자유호기통치화뉴곡인성적사상무기。로신해구료전통효도범화후적우효이급효문화대녀성화해자적장해，재해구비판적동시，제창평등、자유、민주적인도주의사상，표현료로신적비효의식。
Filial piety is the core performance of Chinese traditional culture, in the feudal ethics, traditional filial piety are over-generalizing from Ancestor worship to progenitor dear,which is finally all the feudal morals and ethics criterion.The traditional culture of filial piety has experienced from single to the generalization of the conversion,become the ideological weapon of the feudal rulers to maintain its rule and distortion of human nature.Lu Xun deconstructed the generalization of filial piety and filial piety culture of the generalization of women and children harm, at the same time in the deconstruction criticism,he advocated equality, freedom, democra-cy and humanitarianism thought,which was Lu Xun's non consciousness of filial piety.