理论界
理論界
이론계
THEORY CIRCLE
2015年
4期
128-133
,共6页
周汝登%类选唐诗助道微机%三教合一%诗能助道%类选
週汝登%類選唐詩助道微機%三教閤一%詩能助道%類選
주여등%류선당시조도미궤%삼교합일%시능조도%류선
周汝登是明代后期阳明心学的重要传人，他的《类选唐诗助道微机》传达的是以“心”为本，融通儒释道三教的“道”。书中“对治”一类最有特色，与佛教的“念死”法门相通。“微机”揭示非无思非有思、无善无恶的观点。周汝登选诗的目的在于借诗修心，体现了“诗能助道”的诗歌观。这一读诗视角新颖，有启发意义，但忽视了诗歌的审美特性。类选的方式别具一格。目前此书学界关注较少，值得进一步研究。
週汝登是明代後期暘明心學的重要傳人，他的《類選唐詩助道微機》傳達的是以“心”為本，融通儒釋道三教的“道”。書中“對治”一類最有特色，與彿教的“唸死”法門相通。“微機”揭示非無思非有思、無善無噁的觀點。週汝登選詩的目的在于藉詩脩心，體現瞭“詩能助道”的詩歌觀。這一讀詩視角新穎，有啟髮意義，但忽視瞭詩歌的審美特性。類選的方式彆具一格。目前此書學界關註較少，值得進一步研究。
주여등시명대후기양명심학적중요전인，타적《류선당시조도미궤》전체적시이“심”위본，융통유석도삼교적“도”。서중“대치”일류최유특색，여불교적“념사”법문상통。“미궤”게시비무사비유사、무선무악적관점。주여등선시적목적재우차시수심，체현료“시능조도”적시가관。저일독시시각신영，유계발의의，단홀시료시가적심미특성。류선적방식별구일격。목전차서학계관주교소，치득진일보연구。
Zhu Rudeng was one of the important figures of Yangming Xin Xue in the late Ming Dynasty.One of his books, LeiXuan Tangshi Zhu Dao Weiji, expressed the theory which was based on Heart, and showed the syncretism of Confucianism, Buddhism and Taoism.Duizhi was a category of most characteristic in the book, similar to the marana-sati of Buddhism practice.Weiji reveals the thought as neither to have idea nor to have no idea, neither to be good nor to be bad.Zhou Rudeng selected poems to help improving Heart.In his opinion, poetry would help embodying the Tao.It is a new method to study poetry and has enlightening significance.But he neglected the aesthetic features of poetry.Selecting poems by category was also a unique style.Now related research is not enough, and it is worth further attention.
