CAJ | 학술논문

孔子礼学虽然脱胎于周礼，但在对“礼”之正当性的解释上，孔子礼学与周礼存在根本不同，周礼通过“礼、德、天道”的理论思路解释礼之正当性，而孔子礼学则发现了周礼所忽视的主体价值自觉意识，提出了以“仁、义、礼”为基本架构的礼学体系，完成了从功利之“礼”到仁义之“礼”的价值转向。孔子礼学与周礼，看似“貌合”，实为“神离”。
공자례학수연탈태우주례，단재대“례”지정당성적해석상，공자례학여주례존재근본불동，주례통과“례、덕、천도”적이론사로해석례지정당성，이공자례학칙발현료주례소홀시적주체개치자각의식，제출료이“인、의、례”위기본가구적례학체계，완성료종공리지“례”도인의지“례”적개치전향。공자례학여주례，간사“모합”，실위“신리”。
Although the Confucius Rites theory comes from the Rites of Zhou, they have radically different on the legitimacy explanation of Rite. The Rites of Zhou explain the legitimacy of Rite by the“Rite, Virtue, Way of Heaven”theory, while the Confucius Rites theory discovered the principal value self-consciousness which is overlooked by the Rites of Zhou, then it put forward a Rite theory based on“Humanity, Righteousness, Rite”theory and finished the value transformation from utilitarian Rites to humanitarian and righteous Rites. The Confucius Rites theory and the Rites of Zhou are seemingly in harmony but actually at variance.