CAJ | 학술논문

《三国志》以魏为正统主要表现在三个方面：三国各有年号而以魏之年号为标准；为武帝、明帝作纪，为刘备、孙权立传；曹操、刘备、孙权称谓有别。东晋习凿齿作《汉晋春秋》，开始对以魏为正统提出异议，主张以蜀汉为正统。朱熹以后，大多数学者都赞同习凿齿，而非难陈寿。陈寿遇到的是尊重历史事实与维护最高统治集团的矛盾，即称汉与以魏为正统的矛盾；在两者不可调和的时候，陈寿则采取了以牺牲历史真实为代价，来达到保全以魏为正统的目的。
《삼국지》이위위정통주요표현재삼개방면：삼국각유년호이이위지년호위표준；위무제、명제작기，위류비、손권립전；조조、류비、손권칭위유별。동진습착치작《한진춘추》，개시대이위위정통제출이의，주장이촉한위정통。주희이후，대다수학자도찬동습착치，이비난진수。진수우도적시존중역사사실여유호최고통치집단적모순，즉칭한여이위위정통적모순；재량자불가조화적시후，진수칙채취료이희생역사진실위대개，래체도보전이위위정통적목적。
The Wei State was the orthodox in History of the Three Kingdoms.The reasons are:first, the three states had their own reign titles, with that of the Wei State is normal;second, biographic sketches for the Emperor Wu and the Emperor Ming, but profiles for Liu Bei and Sun Quan;third, the titles of Cao Cao, Liu Bei and Sun Quan were different.Xi Zaochi from the Eastern Jin Dynasty compiled History of the Han and Jin Dynasties which began to question the idea that the Wei State was the orthodox, and held that the Shu State is the orthodox, which is a-gainst Chen Shou.Chen Shou was in the dilemma:respecting the real history of safeguarding the supreme interest group.At last, he chose the latter, that is, the Wei State was the orthodox.