CAJ | 학술논문

季札称《诗经》的《周南》《召南》为国之根基，孔子崇其为立身之本。而依今人眼光看，此二十五首作品多不过是些婚恋诗，似与立国立身相去甚远。另外，汉代以来的儒生为神化其价值，又不惜作出种种穿凿之解。“二南”作品在其所处时代的性质，至今言人人殊。结合出土文献探讨发现，“二南”是西周初年周公制礼作乐时，在东西两都京畿之地采集加工后入乐的城乡诗歌，多反映人伦之首婚姻礼仪内容。其中，《关雎》是贵族依礼求偶的范本，《汉广》是成妇礼和返马礼的形象描述，《野有死麇》是纳征礼、请期礼及“结帨”仪式的再现，后两首还是“执烛前马”礼俗信息的透露。综合并观，各诗是对早期诸种婚仪内容的形象保存，更是对周初下层贵族修身齐家守礼精神的传达。
계찰칭《시경》적《주남》《소남》위국지근기，공자숭기위립신지본。이의금인안광간，차이십오수작품다불과시사혼련시，사여입국립신상거심원。령외，한대이래적유생위신화기개치，우불석작출충충천착지해。“이남”작품재기소처시대적성질，지금언인인수。결합출토문헌탐토발현，“이남”시서주초년주공제례작악시，재동서량도경기지지채집가공후입악적성향시가，다반영인륜지수혼인례의내용。기중，《관저》시귀족의례구우적범본，《한엄》시성부례화반마례적형상묘술，《야유사균》시납정례、청기례급“결세”의식적재현，후량수환시“집충전마”례속신식적투로。종합병관，각시시대조기제충혼의내용적형상보존，경시대주초하층귀족수신제가수례정신적전체。
While Ji Zha viewed the “Two South”of The Book of Songs as the roots of the State,Con-fucius also hailed them as the soul of cultivating one??s morality.However,people today have realized that the 25 poems contained are mainly concerned with love and marriage,which are far from the teaching of the very foundation of establishing one??s self and constructing the State.Since Han dynasty,Confucianism scholars have exerted upmost efforts to maintain their special status,coming up with the many farfetched interpretations.So far there remain disputes over the nature of “Two South”of The Book of Songs.This paper,by using the excavated documents,attempts to reveal the real meaning of some of most controversial poems.It??s found that, “Two South”were collected and artistically processed within the core area of the East and West Capital during early Western Zhou peri-od when Zhou Gong was creating rituals and music.Those poems mostly depict the etiquette contents of the relationships of marriage.Among them,Guan Ju is a template of the nobles??courtship in the formal way.Han Guang is a vivid description of the etiquette of turning a girl into a woman and that of returning a horse.Ye You Si J un is the reproduction of the etiquette of bride-price,reconfirming an ap-pointment and “arranging the bride??s head scarf”during the marriage.The latter two poems are also a reveal of information of etiquette and custom of “Zhi Zhu Qian Ma”.In a word,these poems are not only vivid preserving of the nobles??etiquette and custom related to love and marriage,but also the con-veyance of the spirit of observing the etiquette related to how the noble cultivate their moral character and manage the family??s affairs well.