枣庄学院学报
棘莊學院學報
조장학원학보
JOURNAL OF ZAOZHUANG UNIVERSITY
2015年
3期
59-62
,共4页
明鬼%天志%二重意义%逻辑论证
明鬼%天誌%二重意義%邏輯論證
명귀%천지%이중의의%라집론증
On ghosTs%Will of heaven%Double meaning%Logical argumenT
在先秦诸子百家中,墨子的思想体系是相对完善的。“十论”主要谈政治与伦理,“墨辩”六篇强调逻辑,“备城门”十一篇涉及军事。同时,墨子的思想也是有效的、合理的、具有超越性的,就连争议最大、批评最多的“明鬼”论也不能说绝无意义。其一,“明鬼”上与“天志”契合,下与“非命”呼应,乃墨子“天—地—人”三体一统的精神框架与道德范式之重要构成。墨子“十论”并不存在哪一论统筹其他九论的可能,因此“明鬼”为“兼爱”服务的说法,也不足为信。其二,墨子“明鬼”,绝非宣扬迷信、蛊惑人心。在笔者看来,“明鬼”的目的恰恰在于打破怀疑,为强力人格扫除障碍,达到个体精神世界的完善。
在先秦諸子百傢中,墨子的思想體繫是相對完善的。“十論”主要談政治與倫理,“墨辯”六篇彊調邏輯,“備城門”十一篇涉及軍事。同時,墨子的思想也是有效的、閤理的、具有超越性的,就連爭議最大、批評最多的“明鬼”論也不能說絕無意義。其一,“明鬼”上與“天誌”契閤,下與“非命”呼應,迺墨子“天—地—人”三體一統的精神框架與道德範式之重要構成。墨子“十論”併不存在哪一論統籌其他九論的可能,因此“明鬼”為“兼愛”服務的說法,也不足為信。其二,墨子“明鬼”,絕非宣颺迷信、蠱惑人心。在筆者看來,“明鬼”的目的恰恰在于打破懷疑,為彊力人格掃除障礙,達到箇體精神世界的完善。
재선진제자백가중,묵자적사상체계시상대완선적。“십론”주요담정치여윤리,“묵변”륙편강조라집,“비성문”십일편섭급군사。동시,묵자적사상야시유효적、합리적、구유초월성적,취련쟁의최대、비평최다적“명귀”론야불능설절무의의。기일,“명귀”상여“천지”계합,하여“비명”호응,내묵자“천—지—인”삼체일통적정신광가여도덕범식지중요구성。묵자“십론”병불존재나일론통주기타구론적가능,인차“명귀”위“겸애”복무적설법,야불족위신。기이,묵자“명귀”,절비선양미신、고혹인심。재필자간래,“명귀”적목적흡흡재우타파부의,위강력인격소제장애,체도개체정신세계적완선。
In The pre-qin schools of ThoughT and Their exponenTs,Mo-Tseˊs ThoughT sysTem is relaTively perfecT. "MohisT Ten Theories" mainly Talk abouT poliTics and eThics,six chapTers of "MohisT Logic" emphasize The logic,eleven chapTers of Beichengmen involve miliTary. AT The same Time,The Mo-Tseˊs ThoughT also is effecTive,reasonable and TranscendenT,even The mosT conTroversial,The mosT criTical ThoughT of "On GhosTs",we can noT say iT no significance. FirsT,"On GhosTs" agrees wiTh "Will of Heaven",and works in concerT wiTh "AnTi-FaTalism",which is an imporTanT componenT of menTal framework and moral paradigm of Mo-Tseˊs Tian-human-earTh Triad. In"MohisT Ten Theories",The possibiliTy ThaT one Theory co-or-dinaTe The oTher Theories does noT exisT. Therefore,The argumenT,"On GhosTs" is in The service of "Universal Love",is noT credible. Second,Mo-Tseˊs ThoughT of"On GhosT" is noT propagandizing supersTiTion and confusing The peopleˊs minds. In my opinion,The purpose of "On GhosTs" is To break The suspecT,remove obsTacles for a sTrong personaliTy,and achieve The im-provemenT of The individual spiriTual world.