CAJ | 학술논문

宋初倡导“名节”的思想在张齐贤那里得到了明确的贯彻。他宣讲的“忠义”观念成为宋代政治文化的核心规范意识。“忠义”作为一种思想规范对相当广泛的社会层面产生着约束力，成为传统社会士大夫阶层共同的心理定式，使之由过去对功名的孜孜追求，转向道德精神的弘扬。北宋立国之后，“忠义”作为政治思想的基本原则和政治道德的主体形态，在新的时代情境中得到了特别的强调。张齐贤的政治治理思想，体现在地方治理和对外谋略两个方面，而在此两个方面他都践履了自己所倡行的“忠义”理念。
송초창도“명절”적사상재장제현나리득도료명학적관철。타선강적“충의”관념성위송대정치문화적핵심규범의식。“충의”작위일충사상규범대상당엄범적사회층면산생착약속력，성위전통사회사대부계층공동적심리정식，사지유과거대공명적자자추구，전향도덕정신적홍양。북송입국지후，“충의”작위정치사상적기본원칙화정치도덕적주체형태，재신적시대정경중득도료특별적강조。장제현적정치치리사상，체현재지방치리화대외모략량개방면，이재차량개방면타도천리료자기소창행적“충의”이념。
The advocacy of the idea of“reputation and righteousness” in early Song Dynasty had been explicitly implemented by Zhang Qixian. Moreover, his proposition of “loyalty and righteousness” had become the key normal thoughts of the political culture in Song Dynasty. As the normal thoughts, “loyalty and righteousness” manifested its power of restriction in different levels of the society, and even became the common psychological pattern for the traditional literati, who shifted themselves from strong pursuit of fame and achievement to the advocating of moral virtue. After the founding of Northern Song Dynasty,“loyal-ty and righteousness”, as the fundamental principle of political thoughts and the subjective pattern of political ethics, had been paid special emphasis in the new period. The political administration thoughts of Zhang Qixian embodied in two aspects, local governing and foreign strategy, which were fully implemented by the idea of“loyalty and righteousness” advocated by himself.