贵州大学学报(社会科学版)
貴州大學學報(社會科學版)
귀주대학학보(사회과학판)
JOURNAL OF GUIZHOU UNIVERSITY(SOCIAL SCIENCE)
2015年
3期
137-143
,共7页
哈维%空间%文化%时空压缩%共产党宣言
哈維%空間%文化%時空壓縮%共產黨宣言
합유%공간%문화%시공압축%공산당선언
Harvey%space%culture%space compression%Communist Manifesto
哈维认为,空间的概念因文化背景不同而发生变异,它从来不是静态的,而在不断发生实质性的变化。空间甚而可视为一种美学范畴。今天美学战胜伦理学,已成为社会和知识关注的焦点。后现代空间观念的特点是“时空压缩”,它的要害是通过时间来消弭空间。西方资本主义自20世纪60年代以来,时空压缩愈演愈烈,无论是在政治、私人还是社会领域,变化无常、支离破碎都是它的一贯特征。而这一切在马克思主义经典作家的著作中早就多有预言。如《共产党宣言》展示的空间思想,就不仅是当今资本全球化扩张的一个雄辩的历史唯物主义说明,它同样与时俱进在向未来开放,显示资本从来就不是自然物,而是社会关系,今天它在全球空间与地方文化的尖锐对峙中,势将酝酿筹划新的革命。
哈維認為,空間的概唸因文化揹景不同而髮生變異,它從來不是靜態的,而在不斷髮生實質性的變化。空間甚而可視為一種美學範疇。今天美學戰勝倫理學,已成為社會和知識關註的焦點。後現代空間觀唸的特點是“時空壓縮”,它的要害是通過時間來消弭空間。西方資本主義自20世紀60年代以來,時空壓縮愈縯愈烈,無論是在政治、私人還是社會領域,變化無常、支離破碎都是它的一貫特徵。而這一切在馬剋思主義經典作傢的著作中早就多有預言。如《共產黨宣言》展示的空間思想,就不僅是噹今資本全毬化擴張的一箇雄辯的歷史唯物主義說明,它同樣與時俱進在嚮未來開放,顯示資本從來就不是自然物,而是社會關繫,今天它在全毬空間與地方文化的尖銳對峙中,勢將醞釀籌劃新的革命。
합유인위,공간적개념인문화배경불동이발생변이,타종래불시정태적,이재불단발생실질성적변화。공간심이가시위일충미학범주。금천미학전성윤리학,이성위사회화지식관주적초점。후현대공간관념적특점시“시공압축”,타적요해시통과시간래소미공간。서방자본주의자20세기60년대이래,시공압축유연유렬,무론시재정치、사인환시사회영역,변화무상、지리파쇄도시타적일관특정。이저일절재마극사주의경전작가적저작중조취다유예언。여《공산당선언》전시적공간사상,취불부시당금자본전구화확장적일개웅변적역사유물주의설명,타동양여시구진재향미래개방,현시자본종래취불시자연물,이시사회관계,금천타재전구공간여지방문화적첨예대치중,세장온양주화신적혁명。
Harvey believes that the concept of space,due to different cultural backgrounds and mutate,is never static.It continues to occur in substantial changes.Space is even regarded as an aesthetic category.Today aesthetics overcomes ethics and has become the focus that the society and knowledge concern.The characteristics of post-modern concept of space are “time -space compression,”the key of which is to eliminate its space through time.Since the 1960s,the time-space compression of Western capitalism has been intensified,whether it is in the political,private or social sphere.To be capricious and fragmented is its consistent feature.All this has been predicted in the works by Marxist classical writers for a long time.For example,the thought on space described in Communist Manifesto is not merely an eloquent description of historical materialism on the global ex-pansion of capital in today’s society;but also open to the times in the future,showing that the capital has never been the natural world,but a social relationship.Today it is a sharp confrontation between the global and the lo-cal culture of space,a new revolution is bound to the drawing board.