延安大学学报(社会科学版)
延安大學學報(社會科學版)
연안대학학보(사회과학판)
JOURNAL OF YANAN UNIVERSITY (SOCIAL SCIENCE EDITION)
2015年
3期
63-68
,共6页
李贽%童心说%儒者%明代
李贄%童心說%儒者%明代
리지%동심설%유자%명대
Li Zhi%Hypocrite%Confucian%Ming Dynasty
李贽心目中的儒者形象,是基于他对当时士风的考察和对儒家思想的感悟而逐步形成的。他以童心说为指导,追求真心,主张发挥个体的真实性,批判假人表里不一和没有远见卓识。李贽以《藏书》为载体,勾勒了心目中儒者的形象,即审时度势,适时变通;道不虚谈,注重实效;人格独立,修己安民。这些表明李贽有强烈的恋政情节,他所描述的儒者的理想形象,更接近于先秦孔子的设想,体现当时反理学化的思潮。
李贄心目中的儒者形象,是基于他對噹時士風的攷察和對儒傢思想的感悟而逐步形成的。他以童心說為指導,追求真心,主張髮揮箇體的真實性,批判假人錶裏不一和沒有遠見卓識。李贄以《藏書》為載體,勾勒瞭心目中儒者的形象,即審時度勢,適時變通;道不虛談,註重實效;人格獨立,脩己安民。這些錶明李贄有彊烈的戀政情節,他所描述的儒者的理想形象,更接近于先秦孔子的設想,體現噹時反理學化的思潮。
리지심목중적유자형상,시기우타대당시사풍적고찰화대유가사상적감오이축보형성적。타이동심설위지도,추구진심,주장발휘개체적진실성,비판가인표리불일화몰유원견탁식。리지이《장서》위재체,구륵료심목중유자적형상,즉심시도세,괄시변통;도불허담,주중실효;인격독립,수기안민。저사표명리지유강렬적련정정절,타소묘술적유자적이상형상,경접근우선진공자적설상,체현당시반이학화적사조。
Li Zhiˊs image about Confucian is gradually formed,based on his investigation about atmosphere of society and his perception of Confucianism. He takes theory of Hypocrite as a guide and pursue genuineness. Li Zhi advo-cates playing individual authenticity,criticize duplicity and people who is no vision. He takes CangShu as the carrier to outline the Confucian image. He puts forward evaluation standard to literati and officialdom,like sizing up the sit-uation,not having empty talk,self-discipline and stabilizing oters. These indicate that Li Zhi has a profound love of Politics. Confucian ideal image of what he described as closer to the idea of Confucius before Qin Dynasty,reflecting trend of though of resistance to philosophy of the Song and Ming Dynasties.