CAJ | 학술논문

李泽厚的“人类学历史本体论”或曰“新马克思主义”提出了新的时代课题———“人类除了物质方面的生存、发展之外，还有精神—心理方面”。它包括“吃饭哲学论”、“个体发展论”、“心理建设论”，旨在构筑“两种乌托邦”，一是“社会工程的乌托邦”，二是“人性的乌托邦”，以期走向“人类大同”———“自由个体”与“自由王国”。李泽厚哲学的最终落脚点是“自由个体”，也即由人类生存的总体回到个体和个体的心理，但并未舍去前者作为前提。
리택후적“인류학역사본체론”혹왈“신마극사주의”제출료신적시대과제———“인류제료물질방면적생존、발전지외，환유정신—심리방면”。타포괄“흘반철학론”、“개체발전론”、“심리건설론”，지재구축“량충오탁방”，일시“사회공정적오탁방”，이시“인성적오탁방”，이기주향“인류대동”———“자유개체”여“자유왕국”。리택후철학적최종락각점시“자유개체”，야즉유인류생존적총체회도개체화개체적심리，단병미사거전자작위전제。
Li Zehou's " Anthropo-Historical Ontology" or " New-Marxism" puts forward a new era topic " in addition to the material aspects of the survival and development, human beings have spirit-psychology aspect" . It includes " eating philosophy theory" ," individual development theory" and " mental construction theory" , aiming to build two " utopias" : one is the utopia of social engineering, the other is the utopia of human-nature in order to reach " human unity" , " individual freedom" and " the free kingdom" . The ultimate foothold of Li Zehou's philosophy is " individual freedom" , which is from the totality of human existence to the individual and individual psychology, without giving up the former as a prerequisite.