CAJ | 학술논문

文章从心论和性论二个方面，说明贺麟对王安石心学思想的抉发。心论方面，以黑格尔哲学为出发点，着力阐发王安石“建立自我”的思想。性论方面，认为王安石先主性善恶混，然后过渡到性善论。性善恶混可以强调后天人为努力的重要性。而最后归本性善论，是为了高扬精神的能动力量，心的将价值理想和深厚的文化蕴积融摄为一，以价值带动文化蓄蕴这种功能。以上诠释，是他新心学哲学理论的鲜明体现。
문장종심론화성론이개방면，설명하린대왕안석심학사상적결발。심론방면，이흑격이철학위출발점，착력천발왕안석“건립자아”적사상。성론방면，인위왕안석선주성선악혼，연후과도도성선론。성선악혼가이강조후천인위노력적중요성。이최후귀본성선론，시위료고양정신적능동역량，심적장개치이상화심후적문화온적융섭위일，이개치대동문화축온저충공능。이상전석，시타신심학철학이론적선명체현。
This paper explains He Lin's excavation of Wang Anshi's Thoughts on Mind from the perspectives of theory of mind and theory of human nature . On the aspect of theory of mind , He sees Hegel's philosophy as the starting point and pays attention to elucidating Wang Anshi's thoughts of "establishing oneself".On the aspect of theory of human nature ,he considers that Wang Anshi held the idea of "human nature is both good and evil"at first ,then changed his idea into that "human nature is good".He thinks that the idea of "human nature is both good and evil"can highlight the importance of human effort ,w hile returning to the idea of "human nature is good" is to uplift the dynamic power of spirit as well as the function of mind in combining ideal of value with profound cultural accumulation and in driving cultural accumulation by value .The above interpretation is the distinct manifestation of his New Idealism .