东北亚外语研究
東北亞外語研究
동북아외어연구
Foreign Language Research In Northeast Asia
2015年
2期
34-40
,共7页
台湾地区的日本人%藤原泉三郎%无产阶级文学%《无轨道时代》%《台湾文学》
檯灣地區的日本人%籐原泉三郎%無產階級文學%《無軌道時代》%《檯灣文學》
태만지구적일본인%등원천삼랑%무산계급문학%《무궤도시대》%《태만문학》
Japanese Living in Taiwan%Fujiwara Senzaburo%Proletarian Literature%Mukidoujidai%Taiwan Bungaku
本论文旨在探讨日本统治时期台湾地区日本人发起的无产阶级文学运动中共同体意识的变化过程。众所周知,20世纪20年代中期至20世纪30年代初,无产阶级文学席卷了整个日本文坛。随后,这一文学思潮传入中国的台湾地区,在台湾地区日本人、特别是众多青年都十分热衷于无产阶级文学以及左翼思想。其中,藤原泉三郎因其发行私人性质的同人杂志,组建文学社团等,成为在台湾地区日本人无产阶级文学历史的代表性人物。然而,我们必须认识到,在台湾地区的日本人在进行无产阶级文学运动时从本质上讲始终存在一种矛盾。这一矛盾便是,在当时的殖民地台湾地区,他们始终是统治者,也就是说他们处于权力的一方。以此为基础回溯当时的无产阶级文学运动,我们便会发现在台湾地区日本人的共同体意识终究是面向日本文坛的,对于台湾地区人以及当地原住民等台湾地区大众并未给予应有的关注。1931年,在台湾地区日本人和台湾地区知识阶层一同创办了文学杂志《台湾文学》,从这一杂志中可以看出在台湾地区日本人共同体意识开始有所变化。但由于政府的镇压以及时代背景等原因,最终这一变化未能进一步得到发展。
本論文旨在探討日本統治時期檯灣地區日本人髮起的無產階級文學運動中共同體意識的變化過程。衆所週知,20世紀20年代中期至20世紀30年代初,無產階級文學席捲瞭整箇日本文罈。隨後,這一文學思潮傳入中國的檯灣地區,在檯灣地區日本人、特彆是衆多青年都十分熱衷于無產階級文學以及左翼思想。其中,籐原泉三郎因其髮行私人性質的同人雜誌,組建文學社糰等,成為在檯灣地區日本人無產階級文學歷史的代錶性人物。然而,我們必鬚認識到,在檯灣地區的日本人在進行無產階級文學運動時從本質上講始終存在一種矛盾。這一矛盾便是,在噹時的殖民地檯灣地區,他們始終是統治者,也就是說他們處于權力的一方。以此為基礎迴溯噹時的無產階級文學運動,我們便會髮現在檯灣地區日本人的共同體意識終究是麵嚮日本文罈的,對于檯灣地區人以及噹地原住民等檯灣地區大衆併未給予應有的關註。1931年,在檯灣地區日本人和檯灣地區知識階層一同創辦瞭文學雜誌《檯灣文學》,從這一雜誌中可以看齣在檯灣地區日本人共同體意識開始有所變化。但由于政府的鎮壓以及時代揹景等原因,最終這一變化未能進一步得到髮展。
본논문지재탐토일본통치시기태만지구일본인발기적무산계급문학운동중공동체의식적변화과정。음소주지,20세기20년대중기지20세기30년대초,무산계급문학석권료정개일본문단。수후,저일문학사조전입중국적태만지구,재태만지구일본인、특별시음다청년도십분열충우무산계급문학이급좌익사상。기중,등원천삼랑인기발행사인성질적동인잡지,조건문학사단등,성위재태만지구일본인무산계급문학역사적대표성인물。연이,아문필수인식도,재태만지구적일본인재진행무산계급문학운동시종본질상강시종존재일충모순。저일모순편시,재당시적식민지태만지구,타문시종시통치자,야취시설타문처우권력적일방。이차위기출회소당시적무산계급문학운동,아문편회발현재태만지구일본인적공동체의식종구시면향일본문단적,대우태만지구인이급당지원주민등태만지구대음병미급여응유적관주。1931년,재태만지구일본인화태만지구지식계층일동창판료문학잡지《태만문학》,종저일잡지중가이간출재태만지구일본인공동체의식개시유소변화。단유우정부적진압이급시대배경등원인,최종저일변화미능진일보득도발전。
This paper aims to consider the change of community sense of Japanese living in colonial Taiwan who had participated in the proletarian literature movement. In Japan, proletarian literature was very popular from the middle of 1920’s to the early 1930’s. After that, these movements came to colonial Taiwan, and young Japanese living in Taiwan were obsessed with proletarian literature and leftism. The representative in this movement is Fujiwara Senzaburo. With his publication of private Doujin Magazine and organizing literary groups, he represented a literature movement of Japanese literary young men in Taiwan at that time. But we must recognize that Japanese in Taiwan had contradictions when they were engaged in proletarian literature, because they were rulers in colonial Taiwan at that time. In other words, they had power. From this, we could analyze literature movements of that time and ifnd that the community sense of the Japanese in Taiwan always faced the literary world , and that they did not pay enough attention to Taiwanese and the indigenous people. When the magazine Taiwan Bungaku was published by Taiwanese and the Japanese living in Taiwan in 1931, the community sense of the Japanese in Taiwan of that time changed, but this change did not develop further due to the government’s crackdown and the historical background.