CAJ | 학술논문

用胡塞尔先验现象学的立场来理解作为技术哲学的后现象学，这是对唐·伊德思想的一种误解。由于在悬置和变更等基本概念上与胡塞尔现象学出入甚大，后现象学只能算是一种修正主义的现象学；在哲学观和技术观上，后现象学更多地是汲取了杜威实用主义的观点；利科的解释学及对文本概念的广义理解，决定了后现象学必然是一种以探究人工物的意义为旨归的物的解释学。在理解伊德技术哲学时，实用主义和解释学是两个重要、但被忽略的维度。
용호새이선험현상학적립장래리해작위기술철학적후현상학，저시대당·이덕사상적일충오해。유우재현치화변경등기본개념상여호새이현상학출입심대，후현상학지능산시일충수정주의적현상학；재철학관화기술관상，후현상학경다지시급취료두위실용주의적관점；리과적해석학급대문본개념적엄의리해，결정료후현상학필연시일충이탐구인공물적의의위지귀적물적해석학。재리해이덕기술철학시，실용주의화해석학시량개중요、단피홀략적유도。
To take post-phenomenology as some kind of Husserl's transcendental phenomenology is a misreading in-stead of a right way to understand D Ihde's philosophy of technology.Since the divergence on some fundamental con-cepts such as epoch and variation,post-phenomenology can only be taken as some kind of revised phenomenology. Actually,the deviation of post-phenomenology from its classic version is a result of learning from J.Dewey's Prag-matisim especially in ontology and epistemology.P.Ricoure's phenomenological Hermeneutics and his idea on a gen-eralized notion on text set a sketch for post-phenomenology as a philosophy of technology to inquiry the meaning of artifacts.These two dimensions,the pragmatic and the hermeneutic,of D.Idhe's philosophy of technology are two important but neglected elements in the explanation of Ihdeology.