CAJ | 학술논문

《论语》作为记录孔子言行的重要史材，其中《论语·先进第十一》在治乱、生死及政治观等方面较全面形象地反映了孔子的传统美学观。故以《先进第十一》的内容为主要论述依据，以《论语》其它篇等作为辅料，从“仁境”与审美的道德教化、以“损益”发展的眼光完善道德与政治教化的结合，中庸之美三大方面，具体形象地展开对孔子相关美学观点的再认识，再探讨其于治国、修身以及生活哲学与生活美学中蕴含的隽永之慧。
《론어》작위기록공자언행적중요사재，기중《론어·선진제십일》재치란、생사급정치관등방면교전면형상지반영료공자적전통미학관。고이《선진제십일》적내용위주요논술의거，이《론어》기타편등작위보료，종“인경”여심미적도덕교화、이“손익”발전적안광완선도덕여정치교화적결합，중용지미삼대방면，구체형상지전개대공자상관미학관점적재인식，재탐토기우치국、수신이급생활철학여생활미학중온함적준영지혜。
The Analects is regarded as an important historic material that recorded Confucius statements and actions, thereinto The Analects:Advanced 11 has relatively comprehensively reflected the traditional aesthetic view of Confucius on the aspect of revolution governance,life and death and political view. Therefore,this thesis will be mainly based on the content of The Analects:Advanced 11,and take other chapters of The Analects as accessories,through the following three parts:Benevolence in Confucius Aesthetic Education,improving the combination of ethics and political cultivation from the developed perspective of"Profit and Loss" ,and the beauty of Confucius Neutralism,specific vividly developed rec-ognition and explanation of related aesthetic view of Confucius,and reconsider the eternal wisdom that embodied in man-aging state affairs,cultivating moral characters,life philosophy and aesthetics.